This innovative work of cultural history examines the function of public rituals in colonial Mexico City. Festivals were a defining characteristic of life in the capital. For most of the colonial period, inhabitants could witness as many as 100 religious and civil celebrations in a year. The largest of these events, both civil and religious, were sponsored by the authorities and were crucial means to embody political and social concepts.
The first European public rituals were introduced immediately after the conquest of the Aztec capital. Spanish priests seeking to evangelize the native population introduced Catholic festivals, and civil authorities sponsored celebrations designed to glorify the Spanish empire. Spectacle was one tool in an arsenal of colonizing agents, and over time the growing diversity of the population made festival statecraft all the more important, as government-sponsored revelry attempted to promote shared histories and values among diverse and potentially dangerous groups.
Festivals organizers developed a highly sophisticated message embedded within the celebrations that delineated the principles of leadership and the duties of both rulers and vassals. The pervasiveness of festivals and the power of the political message associated with them created possibilities for individuals to assess and participate in a larger discussion of good governance in the colony.
Booth, John. 1985. The End and the Beginning: The Nicaraguan Revolution. Boulder: Westview. Booth, John, and Thomas W. Walker. 1989. Understanding Central America. Boulder: Westview Borge, Tomás. 1984. Carlos, the Dawn Ls No Longer ...
The one grades gradually off into the other during the Rosario Phase, and since attributes other than those of paste and surface finish show the most change, this transition was studied as an attribute shift within a single ware.
Other useful books for recent cinema are by Foster , Schaefer and Ramirez Berg . Literature and Theatre in Spanish Foster's 1992 bibliography is a good starting point . González Peña has long served as a traditional resource .
Chapter 7 Late and Terminal Formative Chipped Stone Assemblages Md. 8 | - N Moi . 9E St r. THE LATE FORMATIVE PERIOD Little is known about the chipped stone industries of the Late Formative period (Monte Albán I, ca.
Laurette S journ emprende una interpretaci n de la cultura prehisp nica que no equivale a una relaci n de descubrimientos, sino a la interpretaci n del sentido de la...
This is a modern translation of Alfonso Toro's classic story about the Spanish Inquisition in Mexico, which captures the tragedy and courage of Jews who chose to die rather than...
In 1815, in the Spanish settlement of San Antonio de Béxar, a dying widow named María Concepción de Estrada recorded her last will and testament. Estrada used her will to...
Last of the Californios
A look at the battle for Texas presents the dramatic true story of the people, including Bowie, Houston, and Santa Ana, and the events, including the 1836 Alamo siege, on...
Describes the plants, animals, history, countryside, shorelines, and sea life of Baja California