John Howard Yoder (1927-1997), who was a professor at Notre Dame University and Associated Mennonite Biblical Seminary, was one of the 20th century's leading theologians. Scholars continue to study his writings on pacifism and other subjects. The End of Sacrifice brings together four decades of Yoder's published and unpublished writings on capital punishment. He engaged in sophisticated biblical, sociological, and historical analysis in order to demonstrate that from ancient society until today capital punishment is an inherently cultic sacrificial rite. Since the death of Jesus brought a decisive end to all sacrifices for sin, Yoder argues, Christians should proclaim the abolition of the death penalty. Its advocates should no longer claim biblical validation. In doing so, Yoder also makes a persuasive case for proactive Christian witness to the state. He calls the church to proclaim the end of sacrifice to public officials who are responsible for carrying out capital punishment. "John Howard Yoder was unique in how he brings together both the biblical and sociological roots of the practice of capital punishment. Many Christian works focus on the former, whereas other works focus exclusively on the latter."—John C. Nugent
This volume addresses the means and ends of sacrificial speculation by inviting a selected group of specialists in the fields of philosophy, history of religions, and indology to examine philosophical modes of sacrificial speculation ...
Introduction -- Missing persons -- The work of blood -- Sacrifice as one -- Three hundred passovers -- Ordinary miracles -- Conclusion: the end of sacrifice, revisited "Blood for Thought offers a groundbreaking way of thinking about the ...
The end of sacrifice, Korean translation
The principle of sacrifice is as old as human life itself. Human, animal or inanimate offerings were an essential part of an effort to handle natural disasters, secure good luck...
Soteriology and the End of Animal Sacrifice traces the historically sustained critique of animal sacrifice in both the Jewish prophets and Greek philosophers and offers a reinterpretation of the fundamental expression of piety in both ...
The creation of religious rituals and the acts of the law are inseparable and essential to the authority of the politico-religious state. Animal sacrifice and the death penalty serve as the pillars of social legitimacy in the ancient world.
In order to highlight the dimensions of his argument, Heim carefully and critically draws on the groundbreaking work of French theorist and biblical scholar René Girard.
sewer at the south-west corner of the altar carried the blood and the rinsing water to the Kidron valley. other installations around the altar and the ramp were meant to dampen the refuse from the sacrifices.”68 “refuse” is, of course, ...
We must suffer, endure hardness, and persevere for this great work that was hand down to us with all boldness, courage, determination, soundness of mind, and love.
My Vision of Hell: A Sacrifice for Others to See is the title of my book.