The murder of at least one million Armenian Christians in 1915-16 and of some six million Jews from 1939-45 were the most extreme instances of mass murder in the First and Second World Wars respectively. This book examines the development and dynamics of both genocides. While bringing out the many differences in the origins, course, and nature of the crimes, the book argues that both need to be placed into the context of the wider violent agendas and demographic schemes of the perpetrator states. In the earlier case, it is important to consider the Ottoman violence against Assyrian Christians and Greek Orthodox subjects, and programs of forced assimilation of non-Turkish Muslim groups, including many Muslims victimized by other states. In the later case, it is impossible to understand the development of the 'final solution of the Jewish question' without paying attention to Nazi policy against Slavic groups, the 'disabled, ' and Europe's Romany population. Both genocides, furthermore, need to be examined in the deeper contexts of the multi-causal violence resulting from the collapse of the eastern and southeastern European dynastic empires from the late nineteenth century, and from the establishment of new types of state in their aftermath. Finally, the book explains why these two major genocides occupy very different places in our contemporary memorial culture. It argues that the memory politics of the Armenian genocide illustrate the very tight limits to what we can expect in the way of meaningful international concern for ongoing genocides. Meanwhile, the instrumentalization of the memory of the Holocaust can actually inhibit self-criticism on the parts of the western states that increasingly foreground Holocaust memorial days and museums in their civic education
This reprint the 1974 edition takes on added significance as it affords an opportunity to better understand the popular debate about the transmission of Jewish identity and continuity in contemporary American society.
This text focuses on what it means to be Jewish in America and the different positions held within the Jewish community on past and present church-state issues - whether Orthodox Jews in the military should wear yarmulkes while in uniform - ...
... Sachs ( Frankfurt am Main : Suhrkamp , 1971 ) , pp . 65–66 . All translations of Nelly Sach's poems and prose are my own . Most of her poems may also be found in facing German and English texts in O the Chimneys ( New York : Farrar ...
This volume is the first comprehensive study of the use of the Bible by Israeli poets, a phenomenon that is central to the development of Israeli poetry.
Art and text defining a new generation of Jewish Americans
Of all the personalities associated with Anne Frank, the most important figure, without whom Anne Frank would never have been able to write her diary, is perhaps the least known....
An original and uplifting view of a world lost, reborn, and rediscovered This is a delightful book that welcomes the reader to a wonderful journey through the Jewish culture of...
Out of the Shadows: A Photographic Portrait of Jewish Life in Central Europe Since the Holocaust
Guidelines: A bread meal
They were foot soldiers and officers. They served in the regular army and the Waffen-SS. And, remarkably, they were also Jewish, at least as defined by Hitler's infamous race laws....