In this study, Professor Masters looks beyond the few critical attempts that heretofore have analyzed only isolated aspects of Platonism and Hermetism in Rabelaisian literature. He examines the closely related themes of Platonism, the Dionysian mysteries, and the Hermetic sciences in Rabelais's work and concludes that Rabelais shared with the Platonic-Hermetic tradition both its dialectic and perception of man's position in the universe. In the perspective of Platonic dialectic, Professor Masters analyzes Rabelaisian allegory, symbolism, and imagery as a play on appearance and reality. Through the allegorical myths of Gargantua and Pantagruel, Rabelais rejects the seemingly dichotomous extremes of materialism and ascetic spiritualism, while his philosophy of Pantagrue?lisme shows a positive acceptance of both the physical world and contemplative thought. Through the symbolism of wine, Rabelais manifests the Platonic ideal of Love-Harmony-Order on the literal level of conviviality, in the philosophical dialogue of the symposium, and in the intuitive dialectic of Socratic contemplation. In Rabelais's view, man can achieve self-knowledge only through reasonable control and by actively establishing a balance with society, nature, and God. The magus may diabolically use the "sciences" of astrology, magic, alchemy, and the Cabala in an attempt to subject the world to his own will, or he may achieve unity with himself and his total environment by restoring in himself the harmonious order he finds in the cosmos. In an appendix, Professor Masters examines the continuity of the several themes of the Platonic-Hermetic tradition as they occur in the five books of the Rabelaisian corpus. He concludes, as two corollaries of the main thesis, that their constant recurrence demonstrates the thematic unity of the five books and the authenticity of Book Five.
These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions.
Jones, E. E., Kanouse, D. E., Kelley, H. H., Nisbett, R. E., Valins, S. & Weiner, B. eds. Attribution: Perceiving the Causes of Behavior (Morristown, N.J.: General Learning Press, 1972). Jones, E. E. & Nisbett, R. E. "The Actor and the ...
Philosophie und Erziehung: pädagogische Implikate in der Philosophie Kants, Diltheys und in der kritischen Theorie der Gesellschaft mit Anmerkungen zu...
And why are things hidden in the first place? By gently teasing out the meanings of hiddenness, this book develops a new theory of apocalyptic and explores its relation to the writings of Kant, Hegel, Benjamin and Derrida.
An introductory approach that evaluates Theodor Adorno's work in its own terms and within those of present-day critical theory.
Diagonal Method and Dialectical Logic: Historical-philosophical background materials
Hegel's influence on post-Hegelian philosophy is as profound as it is ambiguous. Modern philosophy is philosophy after Hegel. Taking leave of Hegel's system appears to be a common feature of modern and post-modern thought.
**** This is the latest reprinting of Marcuse's famous effort to recover Hegel from the authoritarian right and for the progressive left.
Dies liegt, wie Petra Schmidt-Wiborg zeigt, an einem Spannungsverhaltnis: Auf der einen Seite steht der universale Anspruch, alles in seiner Einheit dialektisch bestimmen zu konnen, auf der anderen Seite ist das Denken strukturellen ...
But this is the first book to give detailed scholarly attention to the development of dialectic during this decisive period.