This collection provides a benchmark that helps secure the position of collaboration between Native American and non-Native American scholars in the forefront of study of Native oral traditions. Seven sets of intercultural authors present Native American oral texts with commentary, exploring dimensions of perspective, discovery, and meaning that emerge through collaborative translation and interpretation. The texts studied all come from the American West but include a rich variety of material, since their tribal sources range from the Yupik in the Arctic to the Yaqui in the Sonoran Desert.
This presentation of jointly authored work is timely: it addresses increasing interest in, calls for, and movement toward reflexivity in the relationships between scholars and the Native communities they study, and it responds to the renewed commitment in those communities to asserting more control over representations of their traditions. Although Native and academic communities have long tried to work together in the study of culture and literature, the relationship has been awkward and imbalanced toward the academics. In many cases, the contributions of Native assistants, informants, translators, and field workers to the work of professional ethnographers has been inadequately credited, ignored, or only recently uncovered. Native Americans usually have not participated in planning and writing such projects. Native American Oral Traditions provides models for overcoming such obstacles to interpreting and understanding Native oral literature in relation to the communities and cultures from which it comes.
A compilation of essays and translations in which leading scholars in the fields of linguistics, folklore, ethnopoetics and literary criticism discuss the continuing American Indian oral tradition as literature.
An earlier version of chapter 7 was previously published in Donald L. Fixico, Daily Life of Native Americans in the Twentieth Century, ... Library of Congress Cataloging-in-Publication Data Names: Fixico, Donald Lee, 1951– author.
The Winnebago of Nebraska have stories about the places and events prior to removal, as do the Ponca of Oklahoma, ... Traditional stories help guide and inform, reinforcing common traditions and culture.9 Stories such as those from the ...
Einhorn, a rhetorical scholar, explores the rich history of the Native American oral tradition, focusing on stories, orations, prayers, and songs. Because American Indians existed without written language for many...
This is especially problematic with respect to the emergence of southwestern tribes, which involved shifting populations and identities over the course of more than a thousand years.
Makarius , Laura . “ The Crime of Manibozho . " American Anthropologist 75 ( 1973 ) : 663–75 . - “ Ritual Clowns and Symbolic Behavior . ” Diogenes 69 ( 1970 ) : 44–73 . Malotki , Ekkehart . Gullible Coyote ...
They are well known as warriors, artists, and traders, and they also have a rich oral tradition. The stories in this volume were told by tribal elders in the 1970s and early 1980s.
The oral traditions and myths recorded in this book are part of the communal mythic discourse of the Lakota Sioux people.
These intersubjective relationships that manifest the transformative power of language and love stand out in Welch's novel , both in their actual power and through their predominant absence . As Beck and Walters explain , “ Through this ...
The myths and legends in this book have been selected both for their excellence as stories and because they illustrate the distinctive nature of Native American storytelling. A collection of Native American myths and legends.