Baptists in the South, rapidly rising to challenge Methodists numerically, helped align southern religion with the South¿s black slave culture. The birth of the Southern Baptist Convention in 1845, formed in order to preserve God¿s will for the African race, signaled the inevitability of war. Middle Georgia remained outside the front lines of the war, the region¿s relative intactness allowing for the continuation of church life during the war years. While many white Baptists from middle Georgia marched off to war ¿ whether to fight or to serve as chaplains or army missionaries ¿ others stayed behind and voiced their thoughts from pulpits, in associational meetings, and in the pages of newspapers and journals. While historians have often portrayed white southern Baptists, with few exceptions, as firmly supportive of the Confederacy, the experience of middle Georgia Baptists is much more dynamic. Far from being monolithic, Baptists at the local church and associational level responded in a myriad of ways to the Confederacy. Patterns locally and associationally emerged and evolved as the war progressed, while differences between Southern and Primitive Baptists stood out. On a personal level, white Baptists¿ views of slavery and the Confederacy proved to be varied, numerous, nuanced, and dynamic ¿ to such an extent that some individuals were unable to construct a consistent narrative as the war progressed. For their part, black Baptists struggled to shape their own destinies within a white man¿s world, strivings that grew more intense as the war progressed and freedom seemed ever closer within reach. The end of the war signaled new realities for both white and black Baptists of the South. For whites, old loyalties had been rearranged and the immediate future was bleak. At the same time, black Baptists emerged empowered as never before and set forth on the path of self-determination.
... loyalties and sympathies lie with Japan” from those who were either loyal to the United States or were “law-abiding ... diverging loyalties were living in such close proximity.” Therefore, the segregation plan was undertaken not so much ...
Bryan S. Turner and Chris Rojek in Society and Culture: Principles of Scarcity and Solidarity mention: “The Durkheimian tradition contrasted profane economic behavior (individualistic, emotionally disinterested, utilitarian and ...
Yet as this book argues, proposals for postnational constitutionalism not only fail to provide a plausible account of the changing shape of postnational law but also fall short as a normative vision.
... diverging loyalties between the two sailing parties , ending with the death of the royal retainer Karli.35 Karli's kinsman Gunnsteinn flees south to Lengjuvík ( Lenvik ; figure 3 ) , where a woman “ fjölkunnig mjök ” [ very ...
... diverging loyalties . Some tribes made strategic alliances with the republicans according to practical considerations , as in the past they had allied themselves against Zaydi imams with Yu'firids , Rasūlids , Idrīsids and oth- ers.27 ...
In: Breckle, SN. and' Naumann, C.M. (eds): Forschungen in und u'ber Afghanistan. Mitteillungen des Deutsches Orient-Instituts, Nummer 22, Hamburg. Poullada, Leon B., 1970 'The Pushtun Role in the Afghan Political System'.
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This book explains why the Idea of Jihad is alive and well in sub-Saharan Africa, even after more than thirty years of Western and global efforts to curtail it, and how most important organisations are formed by the interaction between the ...
other fine figures of Spanish society seldom in the ranks of the conquistadors, the men who expanded the Spanish empire ... the courage that braved wide waters and unknown lands were combined with despicable aggressiveness which robbed, ...
... loyalties. Generally, the tribes whose land bordered the southern states sided with the Confederacy in the war. In addition to a common border, they also shared a sympathy for slavery. The diverging loyalties threw Indian Territory into ...