Drawing on his memories and an oral tradition, Allen Sockabasin returns to his Passamaquoddy village of Mud-doc-mig-goog, or Peter Dana Point, near Princeton, Maine. When Allen was a child in the 1940s and 1950s, his village was isolated and depended largely on subsistence hunting and fishing, working in the woods, and seasonal harvesting work for its survival. Passamaquoddy was its first language, and the tribal traditions of sharing and helping one another ensured the survival of the group. To the outside world, they lived in poverty, but Allen remembers a life that was rich and rewarding in many ways. He recalls the storytellers, tribal leaders, craftsmen, basketmakers, hunters, musicians, and elders who are still his heroes, and he explains why preserving the Passamaquoddy traditions and language is so critical to his people's survival in modern times. Many rare photographs illustrate this fascinating memoir. Allen Sockabasin is a musician and storyteller who has performed in the U.S. and Canada. He has worked as a logger, builder, landscape contractor, tribal councilor, tribal chief, HIV/AIDS program coordinator, and substance abuse and child welfare director, but his primary interest is the preservation of the Passamaquoddy language and culture. Drawing on his memories and an oral tradition, Allen Sockabasin returns to his Passamaquoddy village of Mud-doc-mig-goog, or Peter Dana Point, near Princeton, Maine. When Allen was a child in the 1940s and 1950s, his village was isolated and depended largely on subsistence hunting and fishing, working in the woods, and seasonal harvesting work for its survival. Passamaquoddy was its first language, and the tribal traditions of sharing and helping one another ensured the survival of the group. To the outside world, they lived in poverty, but Allen remembers a life that was rich and rewarding in many ways. He recalls the storytellers, tribal leaders, craftsmen, basketmakers, hunters, musicians, and elders who are still his heroes, and he explains why preserving the Passamaquoddy traditions and language is so critical to his people's survival in modern times. Many rare photographs illustrate this fascinating memoir. Allen Sockabasin is a musician and storyteller who has performed in the U.S. and Canada. He has worked as a logger, builder, landscape contractor, tribal councilor, tribal chief, HIV/AIDS program coordinator, and substance abuse and child welfare director, but his primary interest is the preservation of the Passamaquoddy language and culture. Drawing on his memories and an oral tradition, Allen Sockabasin returns to his Passamaquoddy village of Mud-doc-mig-goog, or Peter Dana Point, near Princeton, Maine. When Allen was a child in the 1940s and 1950s, his village was isolated and depended largely on subsistence hunting and fishing, working in the woods, and seasonal harvesting work for its survival. Passamaquoddy was its first language, and the tribal traditions of sharing and helping one another ensured the survival of the group. To the outside world, they lived in poverty, but Allen remembers a life that was rich and rewarding in many ways. He recalls the storytellers, tribal leaders, craftsmen, basketmakers, hunters, musicians, and elders who are still his heroes, and he explains why preserving the Passamaquoddy traditions and language is so critical to his people's survival in modern times. Many rare photographs illustrate this fascinating memoir. Allen Sockabasin is a musician and storyteller who has performed in the U.S. and Canada. He has worked as a logger, builder, landscape contractor, tribal councilor, tribal chief, HIV/AIDS program coordinator, and substance abuse and child welfare director, but his primary interest is the preservation of the Passamaquoddy language and culture. Drawing on his memories and an oral tradition, Allen Sockabasin returns to his Passamaquoddy village of Mud-doc-mig-goog, or Peter Dana Point, near Princeton, Maine. When Allen was a child in the 1940s and 1950s, his village was isolated and depended largely on subsistence hunting and fishing, working in the woods, and seasonal harvesting work for its survival. Passamaquoddy was its first language, and the tribal traditions of sharing and helping one another ensured the survival of the group. To the outside world, they lived in poverty, but Allen remembers a life that was rich and rewarding in many ways. He recalls the storytellers, tribal leaders, craftsmen, basketmakers, hunters, musicians, and elders who are still his heroes, and he explains why preserving the Passamaquoddy traditions and language is so critical to his people's survival in modern times. Many rare photographs illustrate this fascinating memoir. Allen Sockabasin is a musician and storyteller who has performed in the U.S. and Canada. He has worked as a logger, builder, landscape contractor, tribal councilor, tribal chief, HIV/AIDS program coordinator, and substance abuse and child welfare director, but his primary interest is the preservation of the Passamaquoddy language and culture.
... Dawnland Voices: she views them as “complex aesthetic performances that defy and disorient those who would try to make sense of them in conventional ways” (147). Like many other disempowered groups, Native American people will continue ...
When the Wabanaki were moved to reservations, they proved their resourcefulness by catering to the burgeoning tourist market during the 19th and early 20th centuries, when Bar Harbor was called Eden.
Red Ink: Native Americans Picking Up the Pen in the Colonial Period. Albany: SUNY Press, 2012. ... Edinburgh: Edinburgh University Press, 1998. Mallery, Garrick. Picture-Writing of the American Indians, vol. 2. New York: Dover, 1972.
Nachdruck des Originals von 1897.
... Faith in God's temple: Ritual practice in a Cree Pentecostal congregation. Dynamiques religieuses des autochtones des Amériques (Religious dynamics of indigenous people of the Americas). Ed. by R. Crépeau and M.-P. Bousquet. Paris ...
See Watt and Boulton Bowdoin College, 1:248; 2:473, 579, 582; 3:753, 805, 821–22, 896, 980 Bowery district, 1:225; 2:430; 4:1113 Bowery Theatre, 1:104; 3:1012 Bowie, Jim, 1:278; 2:455 Bowie, Rezin, 2:455 Bowie knives, 1:312; ...
An environmental history of the Nashua River, from its discovery by Indians through the polluting years of the Industrial Revolution to the ambitious clean-up that revitalized it.
William R. Pattangall, Meddybemps Letters and Maine's Hall of Fame (Lewiston: Lewiston Iournal Company, 1924). Political Down East humor in a small town still amuses today. C. P. Potholm, This Splendid Game (Lanham: Lexington Books, ...
A portrait in photos and words of the realities of life in a small Maine fishing village.
Maine is the only state in the nation to have tribal representatives seated in its legislative body, a practice that began in the 1820s.