The twentieth century has witnessed periodic revivals comparable to the awakenings of the eighteenth and nineteenth centuries. And yet, many of the places and players of these reawakenings have been overlooked or neglected by the chroniclers of North American church history. "A Survey of 20th-Century Revival Movements in North America" attempts to set the record straight. It offers a concise and useful survey of the major currents of revival that have swept over this continent since the turn of the century. As the final decade of this century approaches it is appropriate that historian Richard Riss chart the course of twentieth-century revival on this continent and record the people, places, and events that have shaped the modern American church.
Names like William J. Seymour or Maria B. Woodworth-Etter; places like Azusa Street or North Battleford, Saskatchewan; and events like the forest Home Briefing Conference or the Latter Rain Revival might not be as familiar as Billy Graham, Oral Roberts, or the Jesus movement, but each has played a significant role in keeping the streams of revival flowing.
The impact of these often lesser-known figures and events is tremendous. For example, William J. Seymour was a key figure in early Pentecostalism, which has become one of the most rapidly growing segments of modern Christianity. Also, college awakenings at Bethel College in St. Paul, Minnesota, Northern Baptist Theological Seminary, North Park College, and Wheaton College in late 1949 and early 1950 received nationwide press coverage and sparked college revivals throughout the country. A decade later, in 1960, Dennis Bennett's experience of the Holy Spirit in Van Nuys, California, wouldmark the beginning of a tremendous outpouring of the Spirit, and for many, came to represent the start of the charismatic renewal movement.
Wolfson's study of Spinoza remains the most detailed analysis of any particular thinker's doctrine of God in the seventeenth - century ! Here , again , there is far better coverage devoted to the philosophers of the seventeenth century ...
The Great Awakening in New England
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations.
Miller, Perry, The New England Mind: The Seventeenth Century, New York, 1937; The New England Mind: From Colony to Province, Cambridge, Mass., 1953; Miller, Perry and Thomas H. Johnson, eds., The Puritans, 2 vols., New York, 1963, 1964.
Interpreting the Great Awakening of the eighteenth century was in large part the work of Jonathan Edwards; whose writings on the subject defined the revival tradition in America.
In his Sword of the Lord magazine , Rice looked at the goings - on in Madison Square Garden and chided Graham and evangelicals in general : " Old - time Bible - believing fundamentalists insist that the Bible clearly forbids yoking up ...
349 : Hereford , Dover cartulary , Lambeth Palace Library ms 241 , fos . 228v - 229r : Stafford , Cambridge Clare College , ms 1. 8 of St Gregory's Dialogues , the flyleaf contains a letter from one Walter de Cantilupe , archdeacon of ...
另一方面,愛爾蘭的宣教士已在英國北部(包括蘇格蘭)建立了凱爾特(Celtic)傳統的教會, 36 當羅馬教會的宣教士進入英國北部時, ... 教會跟隨羅馬的傳統,威爾弗里德(Wilfrid,634—709)成為約克(York)的主教,約克和坎特伯雷分別成為英國北部和南部的教會中心。
教宗方濟各對身處疫情中的全球民眾 最雄辯又溫暖的邀請 我們是世界的共同創造者 這究竟是COVID-19引起的亂象, 還是COVID-19終於讓我們看見亂象? 這是否正是病毒的提問: ...
De trinitate . Edited , with an introduction by Bruno Switalski . Toronto : Pontifical Institute of Medieval Studies , 1976 . The Trinity , or the First Principle . Translated by Roland J. Teske and Francis C. Wade .