Once again sharing the wisdom of Old Man Antonio and his Mayan heritage, Subcomandante Marcos tells two folktales from the Zapatista rebellion against the Mexican Government.
The Story of the Sword is an ancient parable that demonstrates how the indigenous peoples of Mexico can finally defeat the European invader. The tree, for instance, tried to fight the sword, but was defeated. The stone likewise tried to fight the sword, but was defeated. But not the water. It follows its own road, it wraps itself around the sword and, without doing anything, it arrives at the river that will carry it to the great water where the greatest of gods cure themselves of thirst, those gods that birthed the world, the first ones.
The Story of Questions relates how two gods, Ik'al and Votan, wander the earth wrapped forever in each other's arms. These two gods are the Ying and the Yang, the yes and the no, the night and the day of the Mayan universe. Antonio says, When they got here they made themselves one and gave themselves the name of Zapata.
Mexican writer Elena Poniatowska and Native American poet Simon Ortiz contribute commentary to explain the significance of the Zapatista Rebellion to the 21st Century. They also discuss the use of folklore and artistic expression to expand our understanding of political thought.
Well-known Mexican artists Domitila Dominguez and Antonio Ramirez--co-directors of the Colectivo Callejero in Guadalajara--each illustrated one of the stories. The Colectivo is dedicated to expanding the understanding of revolutionary thought through artistic expression.
This beautiful full-colored edition--the successor to The Story of Colors that received international notoriety when the National Endowment for the Arts rescinded funding for its publication--will serve equally well as a coffee table book as well as a serious read for lovers of Latin American literature.
This volume of Native myths and legends is an indispensable document in the history of North American anthropology.
Presents classic stories of the Greeks and Romans, along with geographical and historical background information.
She sets out to investigate, in particular, the founder of Gumbo Grove, a black man buried there, and unwittingly stirs up people in town who do not want to be reminded of slave days. Eventually, with the help of her parents, ...
Furthermore , knowledge of storm - blown in the manner of the Unthe Unknown Pilot story was not confined known Pilot story . In Morison's opinion , to the Spanish world . Sir Thomas Herbert , the true source of the story lay among the ...
로제타 홀 (Rosetta S. Hall) ... Opened a Women's Hospital in Chemulpo Son Sherwood and Marian Bottomley married in Ohio Arrived in Korea, Sherwood and his wife 6 Sherwood hall, Establishment of the Haiju TB Sanatorium Sherwood hall, ...
The authors challenge earlier analyses of Highlands societies of Papua New Guinea that have concentrated on gendered antagonism, taboos, and male domination.
魔法界の昔ながらのベストセラー。ホグワーツの図書室でも大人気の『クィディッチ今昔』。この本を読めば、歴史やルール(と、ルール違反)など、クィディッチという高貴なス ...
... Ernest Hemingway's “ The Snows of Kilimanjaro , ” Willa Cather's “ Paul's Case , ” F. Scott Fitzgerald's “ The Ice Palace , ” Ted Hughes's “ Snow . ” Novels include D. H. Lawrence's Women in Love and Margaret Drabble's The Ice Age .
盧循更被劉裕屬下的孫處、沈田子所擊敗,於是退到合浦、交州之間,最後在交州敗沒。孫恩當年投海而死,盧循也一樣投海自盡,孫恩盧循之亂,亦告落幕。故此,有相關傳說或記述,如清代文人范端昂的《粵中見聞》記載: ......廣州城東南百里,有盧亭,亦曰盧餘。相傳.
[11]见金森和尼格梅尔:《海努韦莱:摩鹿加岛塞兰民间故事》,1939年,第172—329页。[12]关于“前人类流变”神话,见卡尔·W.卢克特:《纳瓦霍猎人传统》,1975年。同时参见本书第十四、十五两章。[13]克努德·拉斯穆森:《伊格鲁利克爱斯基摩人的智性 ...