This unique and original study analyzes Foucault's interaction with the history of ideas, undertaking a genealogy of the subject that subverts conventional philosophical history to develop a distinctly Foucauldian intellectual history. Through a detailed account of Foucault's work and its relation to the history of ideas, Philip Barker shows how that history can be usefully reconceptualised using Foucault's concepts of genealogy and archaeology. Locating the emergence of self-reflexive consciousness in twelfth century philosophy, and elaborating upon autobiography as a philosophical persona, Barker argues that this extremely productive approach can be used to analyze the relationship between the history of philosophy, psychoanalysis and the transparent subject.
Makes available a paperbound edition of the 1989 (G.K. Hall) overview. Drawing on examples from a wide range of disciplines and materials, Shumway writes for nonspecialists interested in Foucault and...
At the time of his death in 1984, at the age of fifty-eight, Michel Foucault was widely regarded as one of the most powerful minds of this century. Hailed by...
In this indispensable work, a brilliant thinker suggests that such vaunted reforms as the abolition of torture and the emergence of the modern penitentiary have merely shifted the focus of punishment from the prisoner's body to his soul.
Maurice Florence (i.e. Michel Foucault and François Ewald), Foucault, Michel, 1926-)', in Jean Huisman, ed., Dictionnaire des philosophes, Paris PUF, 1981, Tôme I, p. 942; interview with François Ewald. 43. Un Problème qui m'intéresse ...
Michel Foucault
Clare O'Farrell offers an introduction to Foucault's enormous, diverse & challenging output.
In Foucault and the Iranian Revolution, J. Afary & K. Anderson (eds), 203–9. Chicago, IL: University of Chicago Press. Foucault, M. 2005c. “Iran: The Spirit of a World Without Spirit”. In Foucault and the Iranian Revolution, ...
This classic series provides students with concise and readable introductions to the work, life and influence of the great sociological thinkers.
First Published in 1984. This book was born out of a disagreement among friends.
Such honesty risks ending in nihilism — the catastrophic conviction that nothing is true , everything is permitted . Subverting , as it does , rules , assumptions , and convictions that enable societies to function and most people to ...