What does it mean to "be white"? Harvey asks this question in order to consider how white U.S. Americans can fully participate in racial justice-making. Exploring native, African, and white relationsat two moments of U.S. history, she illustrates how "white" identities are embodiments of deeply problematic moral realities. She argues that movements for reparations for people of African descent and sovereignty for native peoples attempt to redress such realities and thus are critical for both racial justice and transformation of what it means to be white in the United States.
In Moral and Immoral Whiteness in Immigration Politics, Yalidy Matos examines the inherent moral, value-based, nature of white Americans' immigration attitudes, including preferences on local immigration enforcement programs, federal ...
Mills, Charles W. “White Ignorance.” In Race and Epistemologies of Ignorance, ed. Shannon Sullivan and Nancy Tuana, Albany: State University of New York Press, 2007, 13–38. Mills, Charles W. Blackness Visible: Essays on Philosophy and ...
McKinnon, C. (1982) 'Marxism, Feminism, Method and the State', Signs. Journal of Women in Culture and Society, 7(3): 514–544. MacKinnon, C. (1989) Toward a Feminist Theory of the State Cambridge, MA: Harvard University Press.
In this clear-eyed, hard-hitting chronicle of American religion and politics, Anthea Butler answers that racism is at the core of conservative evangelical activism and power.
White Ignorance and Complicit Responsibility addresses the problem of white denial.
Charles W. Mills, Blackness Visible: Essays on Philosophy and Race (Ithaca, NY: Cornell University Press, 1998), 2. 17. See Charles Mills, '“Ideal Theory' as Ideology,” Hypatia 20, no. 3 (Summer 2005): 165-84; Sophia Isako Wong “The ...
Randall Robinson writes that in 1526 , King Affonso of Kongo ( Congo ) wrote to King João of Portugal ... " Each day the traders are kidnapping our people — children of this country , sons of our nobles and vassals , even people of our ...
This book also opens up a wider perspective by examining American workers in comparison with French workers, who take the poor as "part of us" and are far less critical of blacks than they are of upper-middle-class people and immigrants.
Constance Farrington (New York: Grove Press, 1963), 44. 52. See, for example, Fanon's claim that ''muscular action must substitute itself for concepts'' (Fanon, The Wretched of the Earth, 220). 53. Hussein Abdilahi Bulhan and Renée T.
In this in-depth exploration, DiAngelo examines how white fragility develops, how it protects racial inequality, and what we can do to engage more constructively.