Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources in all relevant languages - narrative, homiletic and documentary - in trustworthy editions, but studies and interpretative essays are welcomed too. Crusades appears in both print and online editions. Volume 5 is notable for John's France's article, 'Two types of vision on the First Crusade: Stephen of Valence and Peter Bartholomew'.
Since the publication of the first edition of The Crusades: A Reader, interest in the Crusades has increased dramatically, fueled in part by current global interactions between the Muslim world and Western nations.
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Claiming that many in the West lack a thorough understanding of crusading, Jonathan Riley-Smith explains why and where the Crusades were fought, identifies their architects, and shows how deeply their language and imagery were embedded in ...
Malcolm Barber and Keith Bate (2002). Their internal legislation is to be found in The Rule of the Templars, tr. Judi M. Upton-Ward (1992). Two important accounts of the enquiries into them that preceded their dissolution are The Fall ...
Presents a critical analysis of the differences between Christianity and Islam and maintains that Islam contains a political agenda which endorses violence and aggression against non-Muslims.
The Crusades were fought by "Latin" Christians against Muslims, pagans, and even fellow Christians whom they believed were threatening the existence of their Christian faith.
The unique emotional power of each chronicle may be felt in the translation. The Chronicle of Solomon bar Samson is a moving narrative concerning the Rhineland massacres.
The Crusades tells the story of this epic struggle from the perspective of both Christians and Muslims, reconstructing the experiences and attitudes of those on either side of the conflict.
For the first time, this book tells the story of that epic struggle from the perspective of both Christians and Muslims.
Bringing together issues of colonialism, cultural exchange, and economic exploitation, scholar Christopher Tyerman challenges our assumptions about the Crusades and encourages us to re-evaluate the relationship between past and present.