Ancient Greek literature, Athenian civic ideology, and modern classical scholarship have all worked together to reinforce the idea that there were three neatly defined status groups in classical Athens--citizens, slaves, and resident foreigners. But this book--the first comprehensive account of status in ancient democratic Athens--clearly lays out the evidence for a much broader and more complex spectrum of statuses, one that has important implications for understanding Greek social and cultural history. By revealing a social and legal reality otherwise masked by Athenian ideology, Deborah Kamen illuminates the complexity of Athenian social structure, uncovers tensions between democratic ideology and practice, and contributes to larger questions about the relationship between citizenship and democracy. Each chapter is devoted to one of ten distinct status groups in classical Athens (451/0-323 BCE): chattel slaves, privileged chattel slaves, conditionally freed slaves, resident foreigners (metics), privileged metics, bastards, disenfranchised citizens, naturalized citizens, female citizens, and male citizens. Examining a wide range of literary, epigraphic, and legal evidence, as well as factors not generally considered together, such as property ownership, corporal inviolability, and religious rights, the book demonstrates the important legal and social distinctions that were drawn between various groups of individuals in Athens. At the same time, it reveals that the boundaries between these groups were less fixed and more permeable than Athenians themselves acknowledged. The book concludes by trying to explain why ancient Greek literature maintains the fiction of three status groups despite a far more complex reality.
The subject of this collection is the articulation of law and social status in classical Athens.
law on aporrh ̄eta, it does seem to imply that the “unspeakability” of, for example, cowardice encompassed a number of synonyms— that is, not only “throwing away one's shield” but also the abstract noun deilia.
Conrad, R. E. (1983). Children of God's Fire: A Documentary History of Black Slavery in Brazil (Princeton). Coo, L. (2013). “A Tale of Two Sisters: Studies in Sophocles' Tereus.” TAPA 143:349–384. Corbeill, A., ed. (2004).
The various manifestations of coerced labour between the opening up of the Atlantic world and the formal creation of Haiti.
Jacoby, F. 1913. “Herodotus.” RE Supplement 2:226–42. Stuttgart: J. B. Metzler. Jaeger, Werner. 1943–45. Paideia: The Ideals of Greek Culture. 3 vols. Translated by Gilbert Highet. Oxford: Oxford University Press. ______. 1948.
Both men and women were called 'citizens'. On a new reading of the evidence, Josine Blok argues that for the Athenians, their polis was founded on an enduring bond with the gods.
Social Values in Classical Athens
James Davidson masterfully unravels these strange anecdotes, casting new light not only on ancient pleasures but on the Ancient World as a whole.
The purpose of this collective 1998 volume is to re-evaluate the foundations of classical Athens' highly successful experiment in communal social existence.
Making Money in Ancient Athens examines in the most comprehensive manner possible the voluminous source material that has survived from Athens in inscriptions, private lawsuit speeches, and the works of philosophers like Aristotle and Plato ...