In a masterly synthesis of historical and literary analysis, Giuseppe Mazzotta shows how medieval knowledge systems--the cycle of the liberal arts, ethics, politics, and theology--interacted with poetry and elevated the Divine Comedy to a central position in shaping all other forms of discursive knowledge. To trace the circle of Dante's intellectual concerns, Mazzotta examines the structure and aims of medieval encyclopedias, especially in the twelfth and thirteenth centuries; the medieval classification of knowledge; the battle of the arts; the role of the imagination; the tension between knowledge and vision; and Dante's theological speculations in his constitution of what Mazzotta calls aesthetic, ludic theology. As a poet, Dante puts himself at the center of intellectual debates of his time and radically redefines their configuration. In this book, Mazzotta offers powerful new readings of a poet who stands amid his culture's crisis and fragmentation, one who responds to and counters them in his work. In a critical gesture that enacts Dante's own insight, Mazzotta's practice is also a fresh contribution to the theoretical literary debates of the present. Originally published in 1992. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Raises the radical question of how Dante’s understanding of poetry shaped his theology, his ethics, and, more generally his sense of the organization of knowledge or encyclopedia.
In this work, Giuseppe Mazzotta shows for the first time how all these fragmentary explorations relate to each other, how these separate worlds are part of a common vision.
... Dante's Vision and the Circle of Knowledge which explores 'Dante's radical claims about poetry as nothing less than the foundation of all possible knowledge' (p. 1). He claims that Dante works with history, and writes a poetic ...
... Dante's Vision and the Circle of Knowledge, 166). All biblical quotations are from the NRSV translation. 176 ... Dante's oeuvre, see Cornish, Reading Dante's Stars. For attention to the connection between astronomy (particularly the ...
Ethics, Politics and Justice in Dante presents new research by international scholars on the themes of ethics, politics and justice in the works of Dante Alighieri, including chapters on Dante’s modern ‘afterlife’.
This collection of essays works through what was known of the Qur’an and of Islamic philosophy and science in Dante’s day and explores the bases for Dante’s images of Muhammad and Ali.
In Thomas Aquinas, Commentary on the Letters of Saint Paul to the Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon, translated by F. R. ... In Aristoteles Latinus database, edited by Carlos G. Steel and Paul Tombeur.
XXIV.151-53).34 It is by grace that it knows itself as held by God in the love of God (the 'E se Dio m'ha in sua grazia rinchiuso' of Purg. XVI.40),35 and it is by grace that it knows itself in the rapture of its proper self-surpassing ...
It turns out to be indistinguishable from silence—as when the lark becomes silent in the contentment of the ultimate sweetness that satiates it (“tace contento / de l'ultima dolcezza che la sazia,” Paradiso XX.74–75; see section 8).
However, this study is only the second volume dedicated to Dante and the Franciscans.1 Nine of the ten essays presented here are a clear sign that Dante's Comedy and his Vita Nuova were very much influenced by Franciscan spirituality.