Of special focus in this reflective overview of Wesley's theological convictions is highlighting the practical-theological dynamics of Wesley's work and suggesting possible implications for contemporary attempts to recover theology as a practical discipline. Another distinctive focus of this work is a systematic consideration of the integration of theological emphases traditionally divergent in Eastern and Western Christianity. The author also closely examines the consistency of Wesley's thought throughout his career.
Maddox, Responsible Grace, 85. 220. Cobb, Grace and Responsibility, 44. 221. Cobb, Grace and Responsibility, 44. 222. Wesley, “Sermon 19,” sec. 3, para. 2. 223. Wesley, “Sermon 19,” sec. 3, para. 2. 224. Wesley, “Sermon 120,” para. 25.
In both respects we are relieved of responsibility we were never meant to assume , discharged from the offices of lawgiver ... Yet in taking responsibility for us in these ways , God also makes us responsible ; grace is also summons .
49 Kenneth J. Collins, The Scripture Way of Salvation (Nashville: Abingdon Press, 1997), 20–21. 50 Collins, Theology of John Wesley, 65. See also, Randy Maddox, Responsible Grace: John Wesley's Practical Theology (Nashville: Abingdon ...
Lincoln could have ordered the soldier to be shot, but he showed grace. We must not forget that grace does not mean anarchism but accountability and responsibility. We are responsible to continue in grace and ...
Davidson , Donald . Essays on Actions and Events . Oxford : Clarendon , 1980 . Davis , Charles . ... From Christian Perfection ' to the ' Baptism of the Holy Ghost . ? " Pages 289–97 in Perspectives on American Methodism : Interpretive ...
24 What we emphasize is what Maddox calls “responsible grace.” Grace demands our response and makes us accountable to our actions. This is true in conversion and throughout the Christian life. Co-operation is lifelong, ...
In his book Responsible Grace, randy Maddox wrote that “without God's grace we cannot be saved; while without our (grace-empowered, but uncoerced) participation, God's grace will not save.”7 Yet Kenneth collins expressed concern that ...
J. Denny Weaver lists the three priorities of the Anabaptist consensus, identifying number two as community.*The Christian gospel includes the coming into being of a new social reality, the church, ... As Wilmer Cooper reports about the ...
that is extended to all of humankind, and the church and its members are instruments of divine grace. ... whatever God's grace has already made possible in our lives, without relinquishing our responsibility to put that grace to work in ...
fallen human beings can believe and are responsible: “Grace must be enabling insofar as one is held culpable. God's judgment is righteous and fair (Ps 98:9) because of prevenient grace. For Wesleyans, this means the effect of grace is ...