Urban Legends of the New Testament surveys forty of the most commonly misinterpreted passages in the New Testament. These “urban legends” often arise because interpreters neglect a passage's context, misuse historical background information, or misunderstand the Greek language. For each New Testament text, professor David Croteau describes the popular, incorrect interpretation and then carefully interprets the passage within its literary and historical context. Careful attention is given to sound principles of biblical interpretation to guide readers through the process and reach a more accurate understanding of each text's meaning. With examples from the Gospels, Acts, the Epistles, and Revelation, Urban Legends of the New Testament will not only help readers avoid missteps in these forty texts but also provide a model for engaging in correct interpretation of other New Testament passages.
These "urban legends" often arise because interpreters neglect a passage's context, misuse historical background information, or misunderstand the original language of the text.
1 Thomas R. Thompson, “The History of Justification by Faith Alone up to the Reformation,” Monergism website, accessed January 22, 2020, https://www.monergism.com/history-justification-faith-alone-reformation. 2 1 Clement 32.4 (Holmes, ...
Anger at God In many cases, pinning everything on God leads to an unjustified anger at God. Most of us know someone who wants nothing to do with Jesus or Christianity primarily because of an injustice or great tragedy for which he or ...
For a discussion on the issues surrounding the date of Galen's death, see Vivian Nutton, “Galen ad multos annos,” Dynamis 15 (1995): 25-39. 30Mattern, Galen and the Rhetoric of Healing, 12. English translations of Galen are taken from ...
It presents a comparison between the Bible texts, writers of the time period as well as documented history of the ancient world. This book covers the time period from Herod the Great's death through the early 2nd century.
The Bible itself sometimes alludes to these traditions, often in surprising contexts. Written in clear and accessible language, this volume presents thirty such traditions.
8 David G. Firth, 1 & 2 Samuel, Apollos Old Testament Commentary (Downers Grove, IL: InterVarsity Press, 2009), 116. 9 Firth, 1 & 2 Samuel, 111. 10 For more on the tensions between kingship and the socioeconomic egalitarianism reflected ...
E.g., Walton, Genesis, 39–41; T. Desmond Alexander, “Genealogies, Seed and the Compositional Unity of Genesis,” TynBul 44 (1993): 258–69. 13. The exceptions are 15:3; 21:13 (Ishmael); and 19:32, 34 (Lot's daughters' children). 14.
David Croteau has written at length on this topic before. In this volume of the Areopagus Critical Christian Issues series, he undertakes a brief examination of tithing, stewardship, and giving.
His name says it all: Julian the Apostate. His uncle was Constantine, the first Roman emperor who professed allegiance to Christianity (c. AD 312). Constantine had put an end to the Christian persecutions a couple generations before his ...