In these five eloquent and passionate pieces (which she gave as the prestigious Reith Lectures for the BBC) Patricia J. Williams asks how we might achieve a world where "color doesn't matter"--where whiteness is not equated with normalcy and blackness with exoticism and danger. Drawing on her own experience, Williams delineates the great divide between "the poles of other people's imagination and the nice calm center of oneself where dignity resides," and discusses how it might be bridged as a first step toward resolving racism. Williams offers us a new starting point--"a sensible and sustained consideration"--from which we might begin to deal honestly with the legacy and current realities of our prejudices.
A collection of lectures which focussed on the small, constant aggressions of racism.
Albion Tourgée and the Quest for Racial Equality from the Civil War to Plessy v. Ferguson Mark Elliott. The Autobiography of Ida B. Wells, ed. Alfreda M. Duster (Chicago: University of Chicago Press, 1970), 120–21, 156; and Anna Julia ...
Board of Education , 19–24 , 98 , 184 , 188 Buck , Pearl S. , 46 Burnham , Margaret , 59 Burundi , 200 Bush ... 60 , 97 , 99 Chin , Vincent , 94 Chopin , Kate , 159 Chung , Connie , 94 Churchill , Winston , 45 Cinderella , 72 City ...
See Crystal M. Ferguson et al. v. ... See Lisa M. Schwartz, Steven Woloshin, H. Gilbert Welch, “Misunderstandings about the Effects of Race and Sex on Physicians' ... 618; Schwartz et al. reported a probability of 7 percent less, p.
America's Urban Crisis and the Advent of Color-blind Politics encourages the reader not only to be aware of persisting racial inequalities, but to actively engage in efforts to respond to them.
What does it mean, precisely, to consider that racial equality could be unconstitutional in this second, performative, sense of the term? What follows from an acknowledgment that America is founded upon and remains constituted by the ...
In this book, Bonilla-Silva explores with systematic interview data the nature and components of post-civil rights racial ideology.
In this edited volume, social scientists dissect the concept of color blind racial ideology, the widely-held belief that skin color does not affect interpersonal interactions, and that interpersonal and institutional racism therefore no ...
... role correctly is often a guarantor of personal safety, ‹nancial reward, interpersonal respect, and even affection, re›ecting E. Patrick Johnson's claim that “the pursuit of authenticity is inevitably an emotional and moral one.
Love's Not Color Blind puts forward the framework—through research, anecdotal testimony, and analogy—for understanding, identifying, and confronting racism within polyamorous communities.