In the fight for equality, early feminists often cited the infantilization of women and men of color as a method used to keep them out of power. Corinne T. Field argues that attaining adulthood--and the associated political rights, economic opportunities, and sexual power that come with it--became a common goal for both white and African American feminists between the American Revolution and the Civil War. The idea that black men and all women were more like children than adult white men proved difficult to overcome, however, and continued to serve as a foundation for racial and sexual inequality for generations. In detailing the connections between the struggle for equality and concepts of adulthood, Field provides an essential historical context for understanding the dilemmas black and white women still face in America today, from "glass ceilings" and debates over welfare dependency to a culture obsessed with youth and beauty. Drawn from a fascinating past, this book tells the history of how maturity, gender, and race collided, and how those affected came together to fight against injustice.
This volume brings together scholars of childhood, adulthood, and old age to explore how and why particular ages have come to define the rights and obligations of American citizens.
As a policy paradigm, neoliberalism has spurred the deregulation of labor, the loss of institutional protections from the market, the decline of risk-pooling, and the relentless pursuit of profit (Calhoun 2010; Hacker and Pierson 2010; ...
But incredible progress has been made. Much of the credit goes to feminists who refused to accept second-class status because of their gender. This book examines the three historical waves of the American feminist movement.
Adapted from the adult memoir by the #1 New York Times bestselling author of The Water Dancer and Between the World and Me, this father-son story explores how boys become men, and quite specifically, how Ta-Nehisi Coates became Ta-Nehisi ...
Alida Nugent graduated college with a degree in one hand and a drink in the other, eager to trade in parties and all-nighters for “the real world.” But post-grad wasn’t the glam life she imagined.
Gudgeirsson, “'We Do Not Have Any Prejudice ... but,'” 39; Harlow, Religion, Race, and the Making of Confederate Kentucky, 1830–1880, 209–10; McPherson, The Abolitionist Legacy, 245; Sears, Utopian Experiment, 134–35, 200n32; Smith, ...
The major change in the 8th Edition is a new chapter, "Global Corporate Culture and Separate But Equal," describing how current efforts at deculturalization involve replacing family and personal cultures with a corporate culture to increase ...
51 Performance is by definition ephemeral, but by immersing ourselves in a dream of Haitian girlhood, ... Shannon Rose Riley, Performing Race and Erasure: Cuba, Haiti, and US Culture, 1898–1940 (New York: Palgrave, 2016), ...
This book will make you laugh at the awkward moments we all go through as we learn to be functioning adults in society and, hopefully, learn to make the world a better place. We all think: “Am I the only one who acts like this?
From the gothic networks of healthcare bureaucracy and hospital philanthropy to the proliferation of wellness media, off-label usage of drugs, and running off to live a life with, these essays move fluidly through theoretical and physical ...