A journey into the experiences of incarcerated women in rural areas, revealing how location can reinforce gendered violence Incarceration is all too often depicted as an urban problem, a male problem, a problem that disproportionately affects people of color. This book, however, takes readers to the heart of the struggles of the outlaw women of the rural West, considering how poverty and gendered violence overlap to keep women literally and figuratively imprisoned. Outlaw Women examines the forces that shape women’s experiences of incarceration and release from prison in the remote, predominantly white communities that many Americans still think of as “the Western frontier.” Drawing on dozens of interviews with women in the state of Wyoming who were incarcerated or on parole, the authors provide an in-depth examination of women’s perceptions of their lives before, during, and after imprisonment. Considering cultural mores specific to the rural West, the authors identify the forces that consistently trap women in cycles of crime and violence in these regions: felony-related discrimination, the geographic isolation that traps women in abusive relationships, and cultural stigmas surrounding addiction, poverty, and precarious interpersonal relationships. Following incarceration, women in these areas face additional, region-specific obstacles as they attempt to reintegrate into society, including limited social services, significant gender wage gaps, and even severe weather conditions that restrict travel. The book ultimately concludes with new, evidence-based recommendations for addressing the challenges these women face.
In 1968, Roxanne Dunbar-Ortiz helped found the Women’s Liberation Movement, part of what has been called the second wave of feminism in the United States.
When the Barker-Karpis gang found out the police were involved, they were enraged. Fred and Arthur, also known as Doc, loaded Edward into his Lincoln, beat him severely, transferred him to another vehicle, and abandoned the Lincoln ...
I thought this was simply an extension of the long existing women's peace movements, from the Women's International League for Peace and Freedom and Women Strike for Peace. On the other hand, they also wanted to organize private ...
They are not outlaws in the sense of habitual criminals or gangsters who gained notoriety for committing famous or ... For a U.S. American audience, the identification with these outlaw women is additionally facilitated through the aid ...
Featuring forty-two historical images, Bedside Book of Bad Girls sheds light on figures and events often shrouded in fabrication and fantasy.
Recounts a woman's acclimation into female roles after a sex-change operation, outlining the conflicting messages that are imposed upon each gender and presenting observations on a repressed society.
Includes the text of the play, Hidden: a gender.
Anna North has crafted a pulse-racing, page-turning saga about the search for hope in the wake of death, and for truth in a climate of small-mindedness and fear.
ever, men's and women's clubs were inherently different. Men's clubs typically associated themselves with an outlaw mentality, living and riding against the confines of society and the motorcycling community at large.
The second woman is the wife of Sir Richard at the Lee, in A Gest of Robyn Hode (Fitt 6, lines 1332–56); she appears solely to defend Sir Richard's character and to spur the outlaws to his rescue. Holt, Robin Hood (London: Thames and ...