Jonathan Marshall, born in 1978, earned his PhD in 2008. He has taught courses at Biola University (La Mirada, CA) and Eternity Bible College (Simi Valley, CA); currently, he serves as Associate Pastor in the Camarillo Evangelical Free Church (EFCA; Camarillo, CA).
Jesus, Patrons, and Benefactors: Roman Palestine and the Gospel of Luke
The church, like Old Testament Israel, has become God's channel for mediating salvation. ... Alan B. Wheatley, Patronage in Early Christianity: Its Use and Transformation from Jesus to Paul of Samosata (Eugene, OR: Wipf & Stock Pub, ...
50 These considerations may be developed further when the question is asked how Jesus, the patron (or “benefactor”) is positioned in what may be surmised as the pyramid of patronage of the Greco-Roman world. To begin with, Jesus stands ...
Luke also refers to patrons/benefactors in 22:25 when Jesus describes the typical practice of high-status persons: "those in authority over them are called benefactors (euergetai)'.' Even if the technical term "patron" or "benefactor" ...
... Luke had a different form of Q available to Jack R. Lundbom, “Theology in Language, Rhetoric, and Beyond”, Theology & Life 34 (2011), 253–276, and idem, Theology in Language, Rhetoric, and Beyond: Essays in Old and New Testament, ...
... or that he has a positive stance towards both. however, both claims fail to explicate Luke's way of highlighting Jesus' authority in connection with the Roman emperor. such claims cannot explain why Luke intends to show that Jesus' ...
Paul's Portrait of Jesus as the Supreme Royal Benefactor in Romans 5:1–11 Enoch O. Okode ... In his discussion of Luke's view of God and Jesus, he interchangeably refers to God as “benefactor and patron,” “exclusive patron,” ...
Rather than looking at Jesus -- the popular conception of the "historical Jesus" -- John Baggett contends that we should instead look with Jesus at the realities of God and neighbor as he perceived them.
336 Marshall, Jesus, Patrons, and Benefactors, 92 – 109; Gregory E. →Sterling, “Judaism between Jerusalem and Alexandria,” in Hellenism in the Land of Israel, ed. John J. Collins and Gregory E. Sterling, Christianity and Judaism in ...
57 E.g., Malina and Neyrey, “Honor and Shame in Luke-Acts,” passim; Marshall, Jesus, Patrons, and Benefactors, passim; Halvor Moxnes, “Patron-Client Relationships and the New Community in Luke-Acts,” in The Social World of Luke-Acts (ed ...