The human imagination is a reflection of and a participation in the divine imagination; so mused the romantic poet, philosopher and theologian Samuel Taylor Coleridge. His thinking was intuitive, dense, obscure, brilliant, and deeply influenced by German philosophy. This book explores the development of his philosophical theology with particular reference to the imagination, examining the diverse streams that contributed to the originality of his thought. The second section of this book extrapolates his thinking into areas into which Coleridge did not venture. If God is intrinsically imaginative, then how is this manifested? Can we articulate a theology of the ontology of God that is framed in imaginative and creative terms? Drawing on the groundbreaking work of Huizinga on 'play,' this study seeks to develop a theological understanding of God's playfulness.
This book explores these themes in the company of brave individuals who have shared their own stories as well as some significant thinkers who have already left their mark on our world.
This book attempts to redress the balance by exploring the theology of shame, from its inception in the garden of Eden, to the final triumph over shame on the cross.
God draws the divine “spark” in humans, the imagination, back to its source. ... overlook the profoundly religious nature of [Coleridge's] definition” of the primary imagination (Stockitt, Imagination and the Playfulness of God, ).
98. 99. Samuel Taylor Coleridge, Biographia Literaria, ed. James Engell and W. Jackson Bate (London: Routledge & Kegan Paul, 1983 [1817]), 387. Robin Stockitt, Imagination and the Playfulness of God (Eugene, OR: Pickwick, 2011), 65.
During his imprisonment for interrogation he wrote the documents now compiled by his student Eberhard Bethge in Letters and Papers from Prison . He was transported to a concentration camp and hanged after a brief ...
That is, one enters this world with his imagination. That is also playfulness. Playfulness and imagination are a pair. Playfulness enters deeply into non-rational imagination. This seed of playfulness has come from the world of ...
Suppose you are conversing with someone on the seventh floor of a downtown office building with the windows wide open . There is a constant hum of traffic from the street . Obviously you cannot do anything to prevent the noise from ...
Even if someone believes it was my imagination and not God's communication, the playfulness worked in helping reduce some of my bitter pain. Also, my wishes in my heart to God on that day did come true!
This God is only the result of rigorous thinking about causality or philosophical premises. ... designate a fairly large portion of the spectrum and include the products of dreams, poetic imagination, artistic playfulness, fabrication, ...
Warm-up exercises are playful ways to activate the imagination, become comfortable in one's body, access emotional fluidity, and build the sense of community that supports the deeper work to come. Most youth ministers have a large ...