"In an era of military conflict and economic hardship, religious and political leaders adamantly speak in the language of crisis. Whether one attributes this public religious fervor to a response to the attacks of September 11, 2001, millennial hopes and fears, a sense of moral decay (generally based on either growing economic inequality or the 'breakdown of the American family'), or a sign of the normal progression of the stages of history, the discourse of religious revival is increasingly prominent. And, as is amply evident in the United States and throughout the world, devout declarations of religious belief in the public sphere can bring intractable passions to politics."—from Chapter 1 What are the relationships among religion, politics, and narratives? What makes prophetic political narratives congenial or hostile to democratic political life? David S. Gutterman explores the prophetic politics of four twentieth- and twenty-first-century American Christian social movements: the Reverend Billy Sunday and his vision of "muscular Christianity"; Dr. Martin Luther King, Jr., and the Civil Rights movement; the conservative Christian male organization Promise Keepers; and the progressive antipoverty organization Call to Renewal. Gutterman develops a theory based on the work of Hannah Arendt and others and employs this framework to analyze expressions of the prophetic impulse in the political narrative of the United States. In the process, he examines timely issues about the tense and intricate relationship between religion and politics. Even prior to George W. Bush's faith-based initiative, debates about abortion, family values, welfare reform, and environmental degradation were informed by religious language and ideas. In an interdisciplinary and accessible manner, Gutterman translates the narratives employed by American Christian social movements to define both the crises in the land and the path to resolving these crises. The book also explores the engagement of these prophetic social movements in contentious political issues concerned with sex, gender, sexuality, race, and class, as well as broader questions of American identity.
In candidly portraying the complex Magnes as he understood himself, David Barak-Gorodetsky elucidates why Magnes persevered, despite evident lack of Arab interest, to advocate binationalism with Truman in May 1948 at the ultimate price of ...
In comparison to their secular counterparts, who seek small, targeted changes, religious lobbyists attempt fundamental change on a wide range of public policies, based on a philosophy that something is profoundly wring with society and ...
It is sure to appeal to Pagels's committed readers and bring her a whole new audience who want to understand the roots of dissent, violence, and division in the world's religions, and to appreciate the lasting appeal of this extraordinary ...
Written by prominent scholars from a wide range of disciplines, this diverse collection of essays discusses the contemporary relevance of the prophetic mode and challenges in the areas of religion,...
In his insightful readings of the texts of Biblical prophecy and rabbinic law, Isaacs draws on the writings of Ludwig Wittgenstein, Jacques Derrida, Abraham Joshua Heschel, and Martin Buber, among others, to propose an ambitious vision of ...
Papers presented at an international conference, held in Nov. 1984, in Martinique. "A New ERA book." Includes bibliographies and index.
Kleppner , Paul . 1970. The Cross of Culture : A Social Analysis of Midwestern Politics , 1850–1900 . New York : Free Press . 1979. The Third Electoral System , 1853–1892 : Parties , Voters , and Political Cultures .
In this prophetic collection of seminal essays and reflections, the public intellectual, theologian and social justice scholar Reverend Professor Keith Magee provides a thoughtful, sharp, and critical analysis of how questions of race, ...
This book is the place to start in order to think well about religion and politics.
The scholarly works of Du Bois ( 1976 ) , Foner ( 1974 ) , Zinn ( 1980 ) , Goldfield ( 1997 ) , and J. Jones ( 1998 ) demonstrate that “ although the material benefits of racial exclusion may be quite real in certain venues for white ...