A dramatic tension confronts every Christian believer and interpreter of Scripture: on the one hand, we encounter images of God commanding and engaging in horrendous violence: one the other hand, we encounter the non-violent teachings and example of Jesus, whose loving, self-sacrificial death and resurrection is held up as the supreme revelation of God’s character in the New Testament. How do we reconcile the tension between these seemingly disparate depictions? Are they even capable of reconciliation? Throughout Christian history, many different answers have been proposed, ranging from the long-rejected explanation that these contrasting depictions are of two entirely different ‘gods’ to recent social and cultural theories of metaphor and narrative representation. The Crucifixion of the Warrior God takes up this dramatic tension and the range of proposed answers in an epic constructive investigation. Over two volumes, renowned theologian and biblical scholar Gregory A. Boyd argues that we must take seriously the full range of Scripture as inspired, including its violent depictions of God. At the same time, we must take just as seriously the absolute centrality of the crucified and risen Christ as the supreme revelation of God. Developing a theological interpretation of Scripture that he labels a “cruciform hermeneutic,” Boyd demonstrates how Scripture’s violent images of God are completely reframed and their violence subverted when they are interpreted through the lens of the cross and resurrection. Indeed, when read through this lens, Boyd argues that these violent depictions can be shown to bear witness to the same self-sacrificial character of God that was supremely revealed on the cross.
Over two volumes, author Gregory A. Boyd develops a theological interpretation of Scripture that he labels a "cruciform hermeneutic," and he argues that this cruciform way of reading Scripture reframes its violent divine portraits in a way ...
Samuel, 85, 87, 117 Sanders, J., 158 Sapphira, 227 Sarah / Sarai, 238–40 Sasson, J., 90, 128 Satan, 40, 55, 62, 65, ... God, violent biblical portraits of); as weak-looking, 56–57; as the word of God, xi Scott, D. W., 226 Scott, Jr., ...
In Inspired Imperfection, Gregory A. Boyd adds another counterintuitive and provocative thesis to his corpus.
In this important book Gregory A. Boyd mounts a thorough response to these ages-old questions, which remain both crucial and contentious, both practical and complex.
The four views presented are: Strong Discontinuity – emphasizes the strong tension, regarding violence, between the two main texts of the Bible (C.S. Cowles) Moderate Discontinuity – provides a justification of God’s actions in the ...
In view of what the structure of the book of Isaiah aims to emphasize, this NSBT volume employs the concept of "kingdom" as an entry point for organizing the book's major themes, identifying the links to the broader biblical canon and ...
This collection of vividly illustrative sermons by a leading contemporary Episcopalian preacher eloquently heralds the Christian call to faith in the face of modern challenges.
Wrestling with the question, Is God to blame?, Gregory A. Boyd offers a hopeful picture of a sovereign God who is relentlessly opposed to evil, who knows our sufferings and who can be trusted to bring us through them to renewed life.
King, Karen L., 331n29 King, Martin Luther, Jr., 252 kingdom, 291m41 of God, 18 Kitos War, 52, 53 Klawans, Jonathan, ... 69, 98 Maccabeans, 203 MacCulloch, Diarmaid, 23 Macquarrie, John, 285m2, 295n21, 337n34, 337n39 Madigan, Kevin J., ...
Whether our notions of ‘god’ are personal projections or inherited traditions, author and theologian Brad Jersak proposes a radical reassessment, arguing for A More Christlike God: a More Beautiful Gospel.