This book is the first comprehensive analysis of the thought of Ignacio Ellacuría, the Jesuit philosopher-theologian martyred for his work on behalf of Latin America's oppressed peoples. While serving as president of the Jesuit-run University of Central America in the midst of El Salvador's brutal civil war, Ellacuría was also a prolific writer. His advocacy on behalf of the country's persecuted majority provoked the enmity of the Salvadoran political establishment. On November 16, 1989, members of the Salvadoran military entered the university's campus and murdered Ellacuría, along with five other Jesuit priests and two women. Kevin F. Burke, SJ, shows why Ellacuría is significant not only as a martyr but also as a theologian. Ellacuría effectively integrated philosophy, history, anthropology, and sociopolitical analysis into his theological reflections on salvation, spirituality, and the church to create an original contribution to liberation theology. Ellacuría's writings directly address one of the most vexing issues in theology today: can theologians account for the demands arising from both the particularity of their various social-historical situations and also the universal claims of Christian revelation? Burke explains how Ellacuría bases theology in a philosophy of historical reality—the "ground beneath the cross"—and interprets the suffering of "the crucified peoples" in the light of Jesus' crucifixion. Ellacuría thus inserts the theological realities of salvation and transcendence squarely within the course of human events, and he connects these to the Christian mandate to "take the crucified peoples down from their crosses." Placing Ellacuría's thought in the context of historical trends within the Roman Catholic Church, particularly Vatican II and the rise of liberation theology in Latin America, Burke argues that Ellacuría makes a distinctive contribution to contemporary Catholic theology.
This study focuses on the popular religious fanaticism and hatred caused by the religious conflicts of 16th-century France, particularly the St Bartholomew's Day massacres of 1572.
The Ground Beneath Her Feet is a gripping story that encapsulates the history, dreams and passions of the last half century as no other novel has done.
If I think of walking, I think of the four years Luna and I shared a house in Reno, where the foothill trails were a quick tenminute drive away. At least once a day, we would head into these hills and hike for an hour or more, ...
... The Ground Beneath the Cross, 54. 23 Ellacuría, Filosofía de la realidad histórica, 591, trans. K. Burke, in Burke, The Ground Beneath the Cross, 55. 24 Zubiri, Sentient Intelligence, 45. 25 Ibid., 46. 26 Zubiri, “Respectividad de lo ...
See also Daniel M. Bell, Jr., Liberation Theology after the End of History: The Refusal to Cease Suffering (New York: Routledge, 2011). 132. Liberation theologians have often argued for the possibility of appropriating certain Marxist ...
Translated by Michael E. Lee. In Ignacio Ellacuría: Essays on History, Liberation, and Salvation, ed. Michael E. Lee, 123–35. Maryknoll, NY: Orbis Books, 2013. Ellacuría, Ignacio, S.J. “The Church of the Poor, Historical Sacrament of ...
... keep the force and focus of your brevity, but provide further explanation, examples, or supporting detail in succeeding sentences to complete your paragraph. Ifyou do this with unity, coherence, and emphasis, the length of the ...
The outcast spirits are shown falling headlong from heaven in a condition of hideous ruin . With this innovative design , Blake departs from strict accuracy in terms of the narrative in order to highlight Milton's conception of Christ ...
... Puzzles of Amish Life. Intercourse, PA: Good Books, 1990. Kraybill takes a brief look at the Amish sect, which has been at the center of important judicial decisions dealing with freedom of religion. The author answers eighteen ...
... theory to a transformative praxis. This element con- nects Latin-American liberation theology with the anti-dogmatic reception of Marxism both by Frankfurt School and a rich tradition of critical Marxists such as Gramsci, Lukács ...