"This book pursues two goals in the context of resurgence of interest in "the common good" as a topic in political philosophy and Christian ethics. The first goal is the clarification of the notion of common good, elaborating it through the three lenses of Aristotelian practical philosophy, twentieth century Catholic Social Thought, and political liberalism. The second goal is to make the case that the espousal of the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The first goal is warranted by the fact that many authors such as Michael Sandel who invoke "the common good" do not explain the concept. The second is necessitated by the tendency among many contemporary Catholic authors to polarize liberalism and the common good, presenting readers with a stark choice. Instead of exacerbating divisions this book explores what is common, even where there is difference and division. The Second Vatican Council's Gaudium et spes invites all to a dialogue about the common good as the set of economic, political, legal, and cultural conditions for the flourishing of human beings, whether as individuals or as communities. The challenge of dialogue is taken up through the three lenses, identifying a heuristic concept of the common good, along with two criteria for its application. First, no systematic exclusion of any person or group, and second, no systematic exclusion of any genuine dimension of the human good. These criteria have their counterparts in the principles of solidarity and subsidiarity. They prove their usefulness in discussion of democracy, human rights, and religious liberty, accepting a political liberalism that can facilitate the collaboration in political life by exponents of many different worldviews and religious doctrines"--
Dear God-- Dear George--
The how and why of Love: An Introduction to Evangelical Ethics
As process theologian Marjorie Suchocki puts it , the function of preaching and confrontation with the revealed word of God is to increase our ability “ to raise the hidden word of God into consciousness .
1991), 112 S. Ct. (1992). Pope, Alexander. An Essay on Man. In The Complete Poetical Works of Alexander Pope. Edited by N. W. Boynton. Boston: Houghton Mifflin Co., 1903. Epistle 1, line 95. Pope John Paul II. The Gospel of Life.
Buch, das Sie gerade aufgeschlagen haben. ... Mal gibt er Prinzipien weiter, dann legt er ganz unterschiedliche Bibeltexte aus, und dann wiederum lässt er Sie E s ist ein überraschendes und vermutlich für Sie ungewohntes in seine ganz ...
MARTÍN GELABERT BALLESTER, Jesús, revelación del misterio del hombre. Ensayo de Antropología Teológica, ... JOSÉ J. FERNÁNDEZ CASTAÑO, La vida religiosa. ... VICENTE BOTELLA CUBELLS, El Vaticano II en el reto del tercer milenio.
Vgl . auch Schuh , Günter / Friedli , Thomas : Virtualität und High - Tech - Erfahrungen mit Pionierunternehmen im Netz , in : Bleicher , Knut / Berthel , Jürgen ( Hg . ) : Auf dem Weg in die Wissensgesellschaft , 86-107 .
One day, not God, but the renowned psychiatrist and expert on death and dying, Elisabeth Kübler-Ross, knocked on the door of the Rose Hawthorne Lathrop Home in Fall River, Massachusetts. She was so favorably impressed that she cited it ...
Voices for Justice: Church, Law, and State in New Zealand
Calvin entdecken: Wirkungsgeschichte - Theologie - Sozialethik