In 1670, the ancient homeland of the Cree and Ojibwe people of Hudson Bay became known to the English entrepreneurs of the Hudson’s Bay Company as Rupert’s Land, after the founder and absentee landlord, Prince Rupert. For four decades, Jennifer S. H. Brown has examined the complex relationships that developed among the newcomers and the Algonquian communities—who hosted and tolerated the fur traders—and later, the missionaries, anthropologists, and others who found their way into Indigenous lives and territories. The eighteen essays gathered in this book explore Brown’s investigations into the surprising range of interactions among Indigenous people and newcomers as they met or observed one another from a distance, and as they competed, compromised, and rejected or adapted to change. While diverse in their subject matter, the essays have thematic unity in their focus on the old HBC territory and its peoples from the 1600s to the present. More than an anthology, the chapters of An Ethnohistorian in Rupert’s Land provide examples of Brown’s exceptional skill in the close study of texts, including oral documents, images, artifacts, and other cultural expressions. The volume as a whole represents the scholarly evolution of one of the leading ethnohistorians in Canada and the United States.
The eighteen essays gathered in this book explore Brown's investigations into the surprising range of interactions among Indigenous people and newcomers as they met or observed one another from a distance, and as they competed, compromised, ...
This collection presents the best work to come out of the world’s only graduate-level humanities-based ethnohistory field school.
Private letter from Simpson to John George McTavish , 12 November 1822 , as cited in Minutes of Council Northern Department of Rupert Land , 1821–31 , edited by E.E. Rich and R.H. Fleming ( Toronto : Champlain Society , 1940 ) , 424 .
From a variety of methodological perspectives, contributors to Living on the Land explore the nature and scope of Indigenous women’s knowledge, its rootedness in relationships, both human and spiritual, and its inseparability from land ...
This state of affairs, Panagos argues, is rooted in a failure to define what aboriginality means, which has led to the promotion and protection of a single vision of aboriginality – that of the justices of the Supreme Court.
... Searching for Justice: An Autobiography 2004 Philip Girard, Jim Phillips, and Barry Cahill, eds., The Supreme Court of Nova Scotia, 1754–2004: From Imperial Bastion to Provincial Oracle Frederick Vaughan, Aggressive in Pursuit: The ...
Ms. Prime Minister offers both solace and words of caution for women politicians.
... Margaret J. Osler, and Robert G. Weyant Essays by: Paul Thagard, Adolf Griinbaum, Antony Flew, Robert G. Weyant, Marsha P. Hanen, Richard S. Westfall, Trevor H. Levere, A. B. McKillop, James R. Jacob, Roger Cooter, ...
"Lose weight.
... Cambridge: Cambridge University Press, 1986. Paige, Lucius R. History of Cambridge, Massachusetts, 1630–1877, vol. ... In Memoirs of the American Academy of Arts and Sciences, vol. 2, pt. 1, 119–27. Boston, 1793. Patterson, George.