After 1600, English emigration became one of Europe’s most significant population movements. Yet compared to what has been written about the migration of Scots and Irish, relatively little energy has been expended on the numerically more significant English flows. Whilst the Scottish, Irish, German, Italian, Jewish and Black Diasporas are well known and much studied, there is virtual silence on the English. Why, then, is there no English Diaspora? Why has little been said about the English other than to map their main emigration flows? Did the English simply disappear into the host population? Or were they so fundamental, and foundational, to the Anglophone, Protestant cultures of the evolving British World that they could not be distinguished in the way Catholic Irish or continental Europeans were? With contributions from the UK, Europe North America and Australasia that examine themes as wide-ranging as Yorkshire societies in New Zealand and St George’s societies in Montreal, to Anglo-Saxonism in the Atlantic World and the English Diaspora of the sixteenth century, this international collection explores these and related key issues about the nature and character of English identity during the creation of the cultures of the wider British World. It does not do so uncritically. Several of the authors deal with and accept the invisibility of the English, while others take the opposite view. The result is a lively collection which combines reaffirmations of some existing ideas with fresh empirical research, and groundbreaking new conceptualisations.
Newton, Michael, '“Going to the Land ofthe Yellow Man”: The representation of indigenous Americans in Scottish Gaelic culture',in Graeme Morton and David A. Wilson (eds), Irish and Scottish Encounters with Indigenous Peoples: Canada, ...
Migration, ethnicity and association, 1730s–1950s Tanja Bueltmann, Donald MacRaild ... c.1800–1864', in Tanja Bueltmann, David T. Gleeson and Donald M. MacRaild (eds), Locating the English Diaspora, 1500–2010 (Liverpool, 2012).
By the late nineteenth century the same cultural forces had also reached the Australasian colonies. This book is the story of how these associations flowered, detailing what they did and why.
Ethnicity, Civility and Formal Sociability in the Scottish Diaspora to 1930 Tanja Bueltmann ... see Hughes, 'The Scottish Migrant Community in Victorian and Edwardian Belfast', unpublished PhD thesis, Northumbria University, 2010, pp.
A keen converser in Gaelic, McLean enjoyed meeting fellow Highland settlers, 'swapping stories and songs'.14 As much is indeed in evidence in McLean's diary entry that relates to his engagement with Highland sports at Kaiwarra, ...
This collection of essays is based upon the assumption that the British Empire was held together not merely by ties of trade and defence, but by a shared sense of British identity that linked British communities around the globe.
Andrew Hinson and Graeme Morton, 'Observations of a Scottish moralist: indigenous peoples and the nationalities of Canada', in Morton and Wilson (eds), Irish and Scottish Encounters with Indigenous Peoples, pp. 222–23.
Bueltmann, T., A. Hinson and G. Morton, The Scottish diaspora, Edinburgh, Edinburgh University Press, 2013. Bueltmann, T. and D. MacRaild, The English diaspora in North America: migration, ethnicity and association, 1730s–1950s, ...
Stonewall Jackson, Beresford Hope, and the Meaning of the American Civil War in Britain serves as the first in-depth analysis of Hope as a leading pro-southern activist and of Jackson’s reputation in Britain during and after the Civil War ...
... and the Anglo-American Alliance, 1938–1942 Gavin J. Bailey Post-War Planning on the Periphery: Anglo-American Economic Diplomacy in South America, 1939–1945 Thomas C. Mills Best Friends, Former Enemies: The Anglo-American Special ...