Tackling the myth of a post-racial society. Most people assume that racism grows from a perception of human difference: the fact of race gives rise to the practice of racism. Sociologist Karen E. Fields and historian Barbara J. Fields argue otherwise: the practice of racism produces the illusion of race, through what they call “racecraft.” And this phenomenon is intimately entwined with other forms of inequality in American life. So pervasive are the devices of racecraft in American history, economic doctrine, politics, and everyday thinking that the presence of racecraft itself goes unnoticed. That the promised post-racial age has not dawned, the authors argue, reflects the failure of Americans to develop a legitimate language for thinking about and discussing inequality. That failure should worry everyone who cares about democratic institutions.
... A. C. Haddon, We Europeans (1936), M. F. Ashley Montagu, Introduction 3.
In North American Buddhists in Social Context. Edited by Paul David Numrich, 1–17. Leiden: Brill, 2008. ———. Old Wisdom in the New World: Americanization in Two Immigrant Theravada Buddhist Temples. Knoxville: University of Tennessee ...
Please note: This is a companion version & not the original book.
The fate of poor and working-class African Americans-who are unquestionably represented among neoliberalism's victims-is inextricably linked to that of other poor and working-class Americans Reed contends that the road to a more just ...
This is the authoritative guide to improving your racing technique and performance on the track.
This book explores the politics of race, censuses, and citizenship, drawing on the complex history of questions about race in the U.S. and Brazilian censuses.
These essays illustrate why Reed is “the smartest person of any race, class, or gender writing on race, class, and gender” (Katha Pollitt).
Pierre examines key facets of contemporary Ghanaian society, from the pervasive significance of 'whiteness' to the practice of chemical skin-bleaching to the government's active promotion of Pan-African 'heritage tourism'.
This is the story of how public goods in this country—from parks and pools to functioning schools—have become private luxuries; of how unions collapsed, wages stagnated, and inequality increased; and of how this country, unique among ...
A conclusion to the historian's three-volume history of slavery in Western culture covers the influential Haitian revolution, the complex significance of colonization, and the less-recognized importance of freed slaves to abolition.