Some people boldly claim, "Christianity is fine for some, but it isn't for me." Others feel it is just outdated and irrelevant. For better or worse, everyone in the Western world has come into contact with Christianity: we all have some opinion on it. James Anderson, with a clear, humorous logic, explores what Christianity really claims, and shows the underlying reason and consistency behind these claims. By the end of Why Should I Believe Christianity?, while you may not agree with the Christian worldview, it is impossible to be left sitting on the fence.
New York : New World Library , 2001 . Where the Two Came to Their Father : A Navajo War Ceremonial . New York : Pantheon Books , 1943 . The Way of Myth : Talking with Joseph Campbell , with Fraser Boa . Boston : Shambhala , 1994 .
Essays & reviews. A protest ... on the appearance of the 'episcopal manifesto'. With extr. from the Essays and reviews
This is a wide-ranging book about the relationship between God and contemporary science and culture.
Thomas Linton Leishman, Why I Am a Christian Scientist, p. 23 . . . Christ's command: "Be ye therefore perfect, " [means] "Be ye perfect now, this very moment. " Clara Clemens, Awake to a Perfect Day. My Experience with Christian ...
The first admirer was Todd Lemington. Todd was tall and lanky with a crop of wiry red hair. A friend of his came to me, saying, "Todd likes you, you know," which led me to carefully avoid eye contact with Todd from then on.
CHAPTER 9 IN WHOSE IMAGE ? 1. Steve Weizman , " Copenhagen Zoo Displays the Most Dangerous Animals , " 12 September 1996 , on - line Reuters North American Wire . 2. Ibid . 3. Mike Samuels and Nancy Samuels , as quoted in NOTES 187.
This volume provides the first printed critical edition of The Praise of Musicke (1586), keeping the original text intact and accompanied by an analytical commentary.
George Eliot [ Mary Ann Evans ) , Silas Marner : The Weaver of Raveloe ( New York : Books Inc. , n . d . ) , 26-35 . 7. Hengel , Property and Riches , 24 . 8. Ibid . , 77 . 9. Ibid . , 43. See also Joseph F. Fletcher , ed .
Skeptics eventually took over Plato's Academy and ended up teaching that no true knowledge of anything was possible. Thus no absolute morals were possible. This is the logical conclusion of all philosophic systems that begin with the ...
Judge for Yourself; a Workbook on Contemporary Challenges to Christian Faith