Introduction: The occult woman as metaphor for Weimar's new woman -- The ghost -- The vampire and the monster double -- The witch and the gypsy -- The trance-dancer and medium.
ISBN: 978-0-312-35720-7 Printed in the United States of America St. Martin's Paperbacks edition / May 2011 St. Martin's Paperbacks are published by St. Martin's Press, 175 Fifth Avenue, New York, NY 10010. 10 9 8 7 6 5 4 3 2 1 To Beth.
“I'm Winona Timberlake.” “Oh, I know who you are!” the woman exclaimed joyfully. “I've seen you on the TV, I don't know how many times! I'm Madge Collier, and this is my sister, Rosie.” “Is this your first time attending our service ...
In Skin Deep Spirit Strong: The Black Female Body in American Culture, editedby Kimberly WallaceSanders, 128–148. ... an American Slave & Incidents in the Life of a Slave Girl, authored by Frederick Douglass and Harriet Jacobs, ...
Black Magic Woman # Zero Point Negro
Il file s’intitola Black Magic Woman, qualcosa di antico e di familiare per Blanco che ha indagato a lungo in passato sui misteri del Palo Mayombe e i suoi rapporti con le narcomafie.
"From 18 of the women profiled in 100 Black Women in Horror come 18 soul-scorching tales of terror that place black characters up front and center."--
None was more powerful, or feared, than Doctor John or Marie Laveau. After P.I. Wyatt Thomas encounters a ghost during a hospital visit, he tells the story to his sometimes business partner, voodoo mambo Mama Mulate.
Living in a colonial tourist town sounds exciting right?
The result is a revelatory and very necessary book. Black Magic explores Black experiences in predominantly white environments and demonstrates the risks of self-betrayal and the value of being yourself.
In 1874 W. A. L. Campbell, a minister at the African American Congregational church in Macon, Georgia, wrote prior to his dismissal that he had become disillusioned with the conduct and “semifetishism” of members of his congregation.