... Mitchell's term: One might regard the relational matrix within which each of us lives as a tapestry [...] whose design is rich with interacting figures. Some represent images and metaphors around which one's self is experienced; ...
This book describes how the societal understandings of madness are central to the problem of mental illness, and how this has far reaching effects on those who are said to have a mental disorder, how they perceive themselves, and treatment.
The philosophy of psychosis and the psychosis of philosophy: a philosopher draws on his experience of madness. In this book, philosopher and linguist Wouter Kusters examines the philosophy of psychosis—and the psychosis of philosophy.
He quotes a patient in a Parisian asylum early in the nineteenth century who is supposed to have cried out: 'I am man, God, ... Porter continues by claiming, 'Because it imagines power, madness is both impotence and omnipotence'.
Touvier quoted in Richard Golsan, Memory, the Holocaust, and French Justice (Hanover: University Press of New England, 1996), p. 29; Girard, op. cit., (note 171), p. 248; W.D. Halls, Politics, Society and Christianity in Vichy France ...
A Journey through the World of Madness Salomon Resnik ... The crocodile then turned into a dragon, a winged spirit ofNature, an earth monster forced to come out into the open, a kind ofgod, something (or some- body) for the group to ...
revealing with regard to the belief in fantasy to compare Tasso — mad Tasso — with Cervantes. ... Much of the power of any worldview is generated by language's seeming capacity to define the real by simply decreeing what is the real.
When confronted by a guest who seems fascinated by his research, the Bacteriologist eagerly performs the role of ... instantly to credit the Bacteriologist with the power to break boundaries, create monsters, and ignore morality.
Yet, from the 1970s a Ma ̄ori focused renaissance movement led to the reinvigoration of Ma ̄ori language, culture, politics and ... of monsters and madness) is displaced; it also signifies fools on a boat who come from that other world, ...
First published in 1990. Routledge is an imprint of Taylor & Francis, an informa company.
Nature could not be trusted anymore because it was suddenly populated by monsters, including the mentally ill, which could come out anywhere. In his reconstruction, Foucault claims that that is when the mad, the beggars, the vagabonds, ...