After centuries of persecution and contempt, European Jews were slowly emancipated in the nineteenth century. This gave them a chance to become what they were never allowed to be before; loyal citizens of the countries where they lived. As the nineteenth century wore on, however, this emancipation proved to be an illusion. The hatred once based on religion made way for a new and more insidious form of anti-Semitism based on race and culture. The Jew was still a stranger, his position the more false and humiliating for his attempt to assimilate. This was the Jewish Question, to which, at the end of the nineteenth century, a drastic solution was proposed. In 1896, Viennese journalist Theodore Herzl first coined the term "Zionism," for a movement to found a homeland where Jews could live free from his persecution. In The Controversy of Zion, Wheatcroft shows how Zionism, proposed as an answer, has instead raised many questions. He examines in detail the debates over Jewish nationalism, from the time of Herzl through Prime Minister Yitzhak Rabin's assassination in 1995, introducing a host of extraordinary characters: Disraeli and Marx; the early Zionists Hess and Herzl; Jewish writers such as Karl Kraus; anti-Semites such as Belloc; military Zionists such as Jabotinsky; and noble-spirited teachers such as Judah Magnes. Today there is a Jewish state which is a source of healing pride for millions of Jews, but also a source of anxiety. Should they defend the religious zealots and right-wing settlers who play an ever larger part in Israeli life? Or is Israel increasingly irrelevant to the fabulous success story of the Jews of America? This engaging and original book illuminates the current conflicts in the Middle East, and the continuing Jewish dilemma.
sniN 'i ns naana bn nsbnaa ixasbx obis 'b bsaaxbx |N nsa^s aibaa 'd pao 'niVsi -taxVxi -ixaaxbaa [inn?1] xabsbx jarm1 hVk fnaba ... as in His statement, Let me sing of my well-beloved, a song of my beloved touching his vineyard, etc.
The papyri are in V. A. Tcherikover , A. Fuks , M. Stern , and D. M. Lewis , Corpus Papyrorum Judaicarum ( 3 vols . ... and was part of the Cyrenean community in Jerusalem that is attested in the NT ( Acts 6 : 9 ; Mark 15:21 ) . 67.
35 32 The text was apparently known to Jacob ha - Kohen , the first known Kabbalist in Castile ( Soria ) , in his Commentary to ... of R. Zarfati on the Book Ma'arekhet ha - Elohuť , master's thesis , The Hebrew University , 1987 , p .
Some of these Jewish students took a course in biblical literature given by Edward Chauncey Baldwin , a noted Bible scholar and a practicing Christian . Astonished and grieved to discover that his Jewish students knew little ...
This text focuses on what it means to be Jewish in America and the different positions held within the Jewish community on past and present church-state issues - whether Orthodox Jews in the military should wear yarmulkes while in uniform - ...
concerning slavery that were used by Josephus , for his native language was Aramaic or Hebrew ( W 1. proem , 1 , 9 ) . ... August Pauly and Georg Wissowa ( Stuttgart , 1916 ) , 9 : 1963-69 , discusses all of Josephus ' literary sources ...
该派犹太人整日戴着“卡巴”(kippah,一种小圆片帽)或“亚姆路克”(yarmulke,无沿统制室内便帽),每日做三次祈祷,认真学习《妥拉》,强调科谢尔饮食法,严格遵守安息日禁止点火熄灯、乘公共汽车、抽烟、携带钱款、从事各种劳动的规定;每周六早上参加犹太教会堂的 ...
... 1913–14°, Middle Eastern Studies, April 1965. J.Marlowe, Rebellion in Palestine, London, 1946. M.Medzini, Esser Shanim Shel Mediniut Eretz Misraelit, Jerusalem, 1928. M.Orenstein, A Plea for Arab-Jewish Unity, London, 1946.
Bernstein report , 4 December 1942 ( YIVO : RG 245.4 , II - 26 ) , and Spanien and Bernstein , 20 October 1942 ( YIVO : RG 245.4 , XII , Portugal , B - 54 ) . 124. HICEM 1942 report ( YIVO : RG 245.4 , XII , France A - 33 , pp .
... threatens military intervention against Israel, 346; succeeded by Morrison, 459 Bezalal Art Academy, 586 Bialik, Chaim Nachman, ... Bomar Law, Andrew, 129 Borochov, Ber 11, 70–1, 75,76 Boscovitch, Alexander, 589 Boskiliah, Albert, ...