The ancient cultures of Mexico and Peru are renowned for their imposing architecture and the cruelty of their religious practices. Lewis well-known, but equally intriguing, are the myths on which their beliefs were based, the tales of the feathered god Quetzalcoatl and his enemy Tecatlipoca, Lord of the Night winds, and of Pachacamac, Peruvian spirit of the Earth. This detailed exploration looks at the Toltec and Aztec peoples of central Mexico, the Mayans of the Yucatan and the Incas of Peru. The eminent anthropologist and mythologist Lewis Spence describes their social organization and intellectual achievements as well as their major myths. With over sixty black-and-white illustrations this book presents a fascinating introduction to the civilizations that flourished in South and Central America before the arrival of the European conquerors.
This volume showcases dynamic developments in the field of manuscript research that go beyond traditional textual, iconographic, or codicological studies.
In recent years a reawakening has taken place in the study of American archæology and antiquities, owing chiefly to the labours of a band of scholars in the United States and a few enthusiasts in the continent of Europe.
Bibliotheca Ibero-Americana
Reproduction of the original: Native Religions of Mexico and Peru by Albert Réville
Noted for its striking portrayal of the Spanish character, the book rings with a "fusion of courage, cruelty, pride, and gallows humor," says Darnell.
"A watershed analysis—the new political history of Latin America begins here."—John Tutino, Georgetown University "Florencia Mallon's analysis of peasant politics and state formation in Latin America compels us to rethink the ...
Reverberating with hints of Greek tragedy and classical drama, this is a sweeping and enthralling account of Spanish conquistador Hernando Cort s's crushing of Montezuma and his Aztec empire.
Let us hope that this book may assist in attracting many to the head-fountain of a river whose affluents water many a plain of beauty not the less lovely because bizarre, not the less fascinating because somewhat remote from modern thought.
" -The Academy, Volume 74, 1908 "In this study of Mexican and Peruvian mythology, the reader is introduced into a sphere of the most fascinating interest - the attitude towards the eternal verities of the people of a new and isolated world.