Each generation invents new practices and new writings of philosophy. Ours should have been able to introduce certain mutations that would at least be equivalent with those of cubism, abstract art, and twelve-tone serialism: it has only partially done so. But after all the deconstructions, after Wittgenstein, Heidegger, and Derrida, this demand takes on a different dimension: What do we do with philosophy itself? How do we globally change our relation to this thought, which keeps indicating that it is increasingly conservative and repetitive? These two questions together have prompted what we call “non-philosophy.” Non-philosophy is not the negation of philosophy. It is the suspension of philosophy's claim to think the real (Principle of Sufficient Philosophy), and it is the invention of new usages of thought and language that disrupt the rational narrative of the real, which is precisely what every philosophy is. Non-philosophy should rather be understood à la the “non-Euclidean,” namely, as a generalization of the philosophical beyond its traditional limitation by the unitary or “Heraclitean” postulate. From then on, an infinite number of philosophical decisions that are no longer mutually exclusive will correspond with any real phenomenon. Philosophy and Non-Philosophy is widely considered the first fully explicit elaboration of non-philosophy and one of its most important introductory texts.
This book describes the key strategies of Derrida's writing, explains their controversial effects in philosophy, and shows how Derrida put them to work in literature, art, architecture and politics.
Dexida
W. Biemel, Den Haag 1950. — Zur Pha'nomenologie des inneren Zeitbewusstseins (1893-1917). Husserliana X, hrsg. v. R. Boehm, Den Haag 1966. Hutcheson, F., — Eine Untersuchung über den Ursprung unserer Ideen von Schönheit und Tugend.
He expressed this position at the one meeting that he did attend where he presented the work of John Dewey's Chicago School. Here, James is ecstatic to think that pragmatism had found a home in the Midwest and that a genuine school of ...
David Bromwich pinpoints exactly what is glib in the reasoning “ that what is happening now is the inward migration , on campus , of the leaders and followers of the student revolt . ” The difference is the difference between politics ...
Subjects range from the obvious (feminism, technology, postcolonialism) to the less so (drugs, film, weaving), but each of the essays has more than one focus, exploring or opening on to further and other deconstructions.
... indem wir in ihr jene blanken Stellen ( blancs ) bewahrten oder hinterließen , ohne die kein Text sich als solcher ( comme tel ) darstellt . “ Wenn wir weiterhin an der Einschreibung der différance als jenem Hinweis festhalten ...
Peter Levine ( 1995 : xviii - xix ) argues that “ Strauss and his followers are essentially duplicitous writers , holding an exoteric , conservative doctrine for the herd , and a esoteric , postmodern position for their übermenschlich ...
As a result, this book is both an authoritative synthesis of Derrida's thought and an analysis of the often-problematic relation between his philosophical writings and the work of literary critics.
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