Until recently, research on the late medieval English Office liturgy has suggested that all manuscripts of the same liturgical Use, including those of the celebrated and widespread Uses of Sarum and York, are in large part interchangeable and uniform. This study demonstrates, through detailed analyses of the manuscript breviaries and antiphonals of each secular liturgical Use of medieval England, that such books do share a common textual core. But this is in large part restricted to a single genre of text--the responsory. Other features, even within manuscripts of the same Use, are subject to striking and significant variation, influenced by local customs and hagiographical and textual priorities, and also by varying reception to liturgical prescriptions from ecclesiastical authorities. The identification of the characteristic features of each Use and the differentiation of regional patterns have resulted from treating each manuscript as a unique witness, a practice which is not common in liturgical studies, but one which gives the manuscripts greater value as historical sources. The term 'Use', often employed as a descriptor of orthodoxy, may itself imply a greater uniformity than ever existed, for the ways that the 'Use of Sarum', a liturgical pattern originally designed for enactment in a single cathedral, was realised in countless other venues for worship were dependent on the times, places, and contexts in which the rites were celebrated.
However, existing scholarship can be problematic and difficult to use. This short book aims to unsettle the notion that liturgiology is a mysterious, abstruse, and monolithic discipline.
In this volume, readers experience, in English translation, the colorful and varied textual fabric of the most important literary and creative repertory of the Middle Ages.
1994 Pontifical Institute of Mediaeval Studies 59 Queen's Park Crescent East Toronto , Ontario , Canada M5S 2C4 Printed and bound in Canada by Hignell Printing , Winnipeg , Manitoba Contents Preface ix PART I O THE PROJECT 3 1 Canadian ...
D. Parsons, pp. 60–83 and 217–27; M. McC. Gatch, “The Office in Late Anglo-Saxon Monasticism,” in Learning and Literature, pp. 341–62; and, among the numerous publications of D. N. Dumville, “On the Dating of Some Late Anglo-Saxon ...
Differing from previous studies by changing the focus from writing to reading, this examination of the institutions and practices of the liturgy places them as central to changes in late medieval English understandings of the written word.
The liturgical book which contained all the prayers, hymns, etc. which were said at each office during the year is the breviary.
Regnum . mundi " 2 " Regressi . vero " " Reiecta . namque " " Relictis . tenebris . idolatrie " " Respiremus " " Responsum . accepit " " Resurrexi " " Revelabunt " " Rex " " Rex . in . cena . virginali " " Rex . ira . miles # " " Rex ...
15 Office Chants : Responsories Responsorial chants of the Office are in most cases simple and quite short chants ... For a searchable database of rhymed Offices see Andrew Hughes , Late Medieval Liturgical Offices : Resources for ...
This book critically explores ways in which our understanding of late medieval liturgy can be enhanced through present-day enactment.
... Hereford The other completely distinctive English secular Use was that of Hereford. There survives an ordinal in two ... The Use of Hereford, as H 7044/1 in the cathedral archives. Parts of the ordinal are in The Hereford Breviary, ed ...