This book explores the history of the international order in the eighteenth and nineteenth century through a new study of Emer de Vattel’s Droit des gens (1758). Drawing on unpublished sources from European archives and libraries, the book offers an in-depth account of the reception of Vattel’s chief work. Vattel’s focus on the myth of good government became a strong argument for republicanism, the survival of small states, drafting constitutions and reform projects and fighting everyday battles for freedom in different geographical, linguistic and social contexts. The book complicates the picture of Vattel’s enduring success and usefulness, showing too how the work was published and translated to criticize and denounce the dangerousness of these ideas. In doing so, it opens up new avenues of research beyond histories of international law, political and economic thought.
This edited collection provides a timely reassessment of thinkers from Machiavelli to Hegel that seeks to uncover the ideological bedrock of modern international legal thought from its starting point in the Renaissance.
Specifically, the concept of good government offered the possibility to contemplate the forming and reforming of new ... up the formulations that I have exposed in Trampus, Emer de Vattel and the Politics of Good Government, chapter 3.
Canada and the French Monarchy, 1759–1783”, Revisiting 1759: The Conquest of Canada in Historical Perspective, ed. Phillip Buckner and John G. Reid (Toronto: University of Toronto Press, 2012), 69–94. 92For the Mediterranean strategy ...
How foot voting outperforms ballot box voting -- Foot voting and federalism -- Foot voting and international migration -- Foot voting in the private sector -- Foot voting and self-determination -- Problems and keyhole solutions -- The foot ...
Kessler-Mata argues for a constitutive theory of tribal sovereignty based on the interconnected relationships between tribes and non-federal governments.
This lecture was later translated into English under the title The real happiness of a people under a philosophical King demonstrated (1750). In this lecture Wolff stated with a reference to Plato that 'a Community will be happy, ...
Originally published in 1758, it was translated into English in 1760. Joseph Chitty, the distinguished English legal scholar, produced this edition to bring it to the attention of a wider audience.
The volume studies little known literature related to the law of nations as an academic discipline, offers novel interpretations of classics in the field, and deconstructs 'myths' associated with the law of nations in the Enlightenment"--
That New England might invade Virginia is inconceivable today. But interstate rivalries and the possibility of intersectional war loomed large in the thinking of the Framers who convened in Philadelphia...
The essays gathered in this collection explore the range of issues raised by this debate.