The book is the first detailed and full exegesis of the role of death in Heidegger’s philosophy and provides a decisive answer to the question of being. It is well-known that Heidegger asked the “question of being”. It is equally commonplace to assume that Heidegger failed to provide a proper answer to the question. In this provocative new study Niederhauser argues that Heidegger gives a distinct response to the question of being and that the phenomenon of death is key to finding and understanding it. The book offers challenging interpretations of crucial moments of Heidegger’s philosophy such as aletheia, the history of being, time, technology, the fourfold, mortality, the meaning of existence, the event, and language. Niederhauser makes the case that any reading of Heidegger that ignores death cannot fully understand those concepts. The book argues that death is central to Heidegger’s “thinking path” from the early 1920s until his late post-war philosophy. The book thus attempts to show that there is a unity of the early and late Heidegger often ignored by other commentators. Niederhauser argues that death is the fulcrum of Heidegger’s ontology and the turning point of the history of being. Death resurfaces at the most crucial moments of the “thinking path” – from beginning to end. The book is of interest to those invested in current debates on the ethics of dying and the transhumanist project of digital human immortality. The text also shows that for Heidegger philosophy means first and foremost to learn how to die. This volume speaks to continental and analytical philosophers and students alike as it draws on a number of diverse Heidegger interpretations and appreciates intercultural differences in reading Heidegger.
This study corroborates the much-debated "turning" in Heidegger's philosophy. Demslce finds death to be the key not only to Heidegger's treatment of man and being, but also the key to his shift of focus from man to being.
"What is the meaning of being?" This is the central question of Martin Heidegger's profoundly important work, in which the great philosopher seeks to explain the basic problems of existence.
In Meaning and Mortality, Adam Buben offers a remarkably useful new framework for understanding the ways in which philosophy has discussed death by focusing first on two traditional strains in the discussion, the Platonic and the Epicurean.
This book examines the question of death in the light of Heidegger's paradigmatic discussion in Being and Time.
1–2 (vol. 1, Abteilung 1–4 and vol. 2, Abteilung 1–3), Zürich: Meyer & Zeller, 1842–1855. Bouyer, Louis. “La Renouveau des etudes patristiques” La vie intellectuelle (February 1947), 6–25. Bowie, Andrew, Schelling and Modern European ...
Ranging widely across Heidegger's numerous writings, this book displays an impressively thorough knowledge of his corpus, navigating the difficult relationship between earlier and later Heidegger texts, and giving the reader a strong sense ...
Continuum Studies in Continental Philosophy Series Editor: James Fieser, University of Tennessee at Martin, ... Sharin N. Elkholy Heidegger and Aristotle, Michael Bowler Heidegger and Philosophical Atheology, Peter S. Dillard Heidegger ...
Martin Heidegger Gesamtausgabe. Frankfurt: Vittorio Klostermann: ______. (1989). Beiträge zur Philosophie (vom Ereignis). (Gesamtausgabe 65). ______. (1983). Einführung in die Metaphysik. (Gesamtausgabe 40). ______. (1992).
Richard Rojcewicz argues that Heidegger and Plato see the same connection between philosophy and death: philosophizing is dying in the sense of separating oneself from the prison constituted by superficiality and hearsay.
EGT Early Greek Thinking, translated David Farrell Krell and Frank A. Capuzzi. New York: Harper and Row, 1975. 'Der Spruch des Anaximander,' Holzwege, Vol. 5 of the Gesamtausgabe (1977). 'Logos,' 'Moira,' and 'Aletheia,' Vorträge and ...