found in Ireland”.71 Ryan also condemned the short time frame allotted to the drafting process which he believed “scarcely received adequate discussion in the short time given to its consideration”.72 He condemned the provisions ...
Fr Gerry Reynolds (1935–2015) Reynolds was born to a farming family near Limerick.” After four years of secondary education in St Munchin's College, Limerick and the final year at the Redemptorist St Clement's College, Reynolds joined ...
This is a study of religion, politics, and society in a period of great significance in modern Irish history.
A revised and updated guide to reference material. It contains selective and evaluative entries to guide the enquirer to the best source of reference in each subject area, be it...
This text provides a study of the impact of Renaissance and Reformation scholarship on Welsh society and its leading members. It aims to show how broadly disseminated this scholarship was...
9. andy Bielenberg, Cork's Industrial Revolution, 1780–1880: Development or Decline? ... 1997); Jane Gray, Spinning the Threads of Uneven Development: Gender and Industrialization in Ireland during the Long Eighteenth Century (lanham, ...
CHAPTER 3 Evangelical enthusiasm and national identity in Scotland and Wales The same processes of rapid social change ... As Professor Robbins stated in his presidential address to the Ecclesiastical History Society ' modern British ...
Volume 2 of this guide contains descriptions of 8300 plus critically evaluated & recommended reference resources available in all formats.
Burgh's sudden death left the queen's Irish policy completely unhinged. It was not until the spring of 1599 – a full eighteen months' gap – that Essex arrived as chief governor. Ireland was being governed in the interim in a completely ...
G. J. Hand , English law in Ireland 1290-1324 ( Cambridge , 1967 ) . ... RELIGION R. N. Hadcock and A. Gwynn , Medieval Religious Houses : Ireland ( London , 1970 ) , an indispensable guide to all recorded foundations , now reprinted .
Providing a comparative study of the national churches of England, Ireland and Scotland, Brown traces the end of the confessional state idea in the United Kingdom from 1801 to 1846.