All societies are constructed, based on specific rules, norms, and laws. Hence, all ethics and morality are predicated on perceived right or wrong behavior, and much of human culture proves to be the result of a larger discourse on vices and virtues, transgression and ideals, right and wrong. The topics covered in this volume, addressing fundamental concerns of the premodern world, deal with allegedly criminal, or simply wrong behavior which demanded punishment. Sometimes this affected whole groups of people, such as the innocently persecuted Jews, sometimes individuals, such as violent and evil princes. The issue at stake here embraces all of society since it can only survive if a general framework is observed that is based in some way on justice and peace. But literature and the visual arts provide many examples of open and public protests against wrongdoings, ill-conceived ideas and concepts, and stark crimes, such as theft, rape, and murder. In fact, poetic statements or paintings could carry significant potentials against those who deliberately transgressed moral and ethical norms, or who even targeted themselves.
Contrary to the conclusions of the relatively scant literature on the topic, Sanctuary and Crime in the Middle Ages, 400-1500 argues that the practice of sanctuary was not simply an instrumental device intended as a response to weak and ...
This collection undertakes a thorough exploration of shifting definitions of crime and changing attitudes toward social control in medieval Europe.
The witch trials, tortures of criminals, and public executions in the Middle Ages were not mad frenzy, says van Dulmen (history, U. of Saarland, Germany) but a systematic and elaborate exhibition of religious and political symbolism, first ...
As the chapters in this volume demonstrate, definitions of murder, manslaughter and justified or unjustified homicide depend largely on the legal terminology and the laws of the society.
In this volume, scholars of pre-modern Europe and the Arab world examine the issues of incarceration and slavery.
Hugo, V. (1870), By Order of the King (London: Bradbury, Evans & Co. English Translation), quote at p. 85. Ibid., p. 84. Ibid., quote at p. 87. Ornithologically unlikely; maybe rooks were intended.
Paul Friedland explores why spectacles of public execution were staged, as well as why thousands of spectators came to watch them.
Crime and Punishment in Early Modern Europe
one in Nijmwegen, and one in Ingelheim, housing elephants, monkeys, lions, bears, camels, and birds of prey. Astonishingly, "[i]n 797, the caliph of Baghdad, Harun al-Rashid, presented Charlemagne with an Asian elephant named Abul-Abbas ...
Bullough, Vern, and Bonnie Bullough. Women and Prostitution: A Social History. Buffalo: Prometheus Books, 1987. Bureau of Justice Statistics. Online at http://www.bjs.gov/. Bush, Jonathan. “'You're Gonna Miss Me When I'm Gone': Early ...