There has been a recent trend to date many non-Priestly texts later than their Priestly counterparts, and this movement has significant synchronic, as well as diachronic, implications. The commentary engages these approaches, along with other recent proposals and methods, in providing a multi-layered reading of the diverse texts and strata of Genesis 1-11. This combination of diachronic and synchronic approaches yields new insights into these evocative and influential narratives at the outset of the Bible.
The complete NIV text includes all the translators' footnotes, sectional headings, and a clear, 7-point type.
In How to Read Genesis Tremper Longman III provides a welcome guide to reading, studying, understanding, and savoring this panorama of beginnings—of both the world and of Israel.
"This book...is designed to make the Bible of Israel intelligible, relevant, and hopefully, inspiring to a sophisticated generation, possessed of intellectual curiosity and ethical sensitivity.
First Published in 2001. Routledge is an imprint of Taylor & Francis, an informa company.
With vivid insight, Atkinson illuminates how the meaning of Genesis is still resonant today—helping us understand both the greatness and the tragic flaw inherent in human beings.
The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest...
A new translation and literary interpretation of the first 11 chapters of the Book of Genesis.
This translation of Genesis 1-11 follows the Hebrew text closely and leaves in what many translations leave out: physicality, ambiguity, repetition, even puns.
Walter Brueggemann and John R. Donahue. Philadelphia: Fortress, 1978. Trimpe, Birgit. Von der Schöpfung bis zur Zerstreuung: Intertextuelle Interpretationen der biblischen Urgeschichte (Gen 1–11). Osnabrücker Studien zur jüdischen und ...
The first eleven chapters of the book of Genesis hold the keys to the beginning—but not so much as a history of the world or of the human race, but as a history of God's love, grace, and promise to his creations.