This book discusses secularization, arguing that it may be more complex and significant than is generally recognized. Using a number of online exploration methods, the author provides insights into how religion may be changing, and how information technology might be energized in this process. Working from the premise that the relationship between science and religion is complex, the author demonstrates that while science has contradicted some specific religious beliefs, science itself may have been facilitated by beliefs formed many centuries ago. Science assists engineers in the development of powerful new technologies, and asserts that the universe is based on a set of fundamental principles that can be understood by humans through the assistance of mathematics. The challenging ideas discussed will benefit readers through sharing a variety of Internet-based research methods and cultural discoveries. The book provides a balance between quantitative methods, illustrated by 24 tables of statistics, and qualitative methods, illustrated by 30 screenshots of computer-generated virtual worlds. Analysis interweaves with description, creating a sense of involvement in the experience of exploring online realities at the same time as radical insights are shared.
This collection explores a wide range of modern understandings of Buddhism—whether it is considered a religion, philosophy, or lifestyle choice—and questions if secular Buddhism is purely a Western invention, offering a timely ...
Global Religious and Secular Dynamics offers a global historical perspective that integrates European theories of modern secularization and competing theories of global religious revival as interrelated dynamics.
The secularization perspective emphasizes the secularizing dynamic of modernity , considering modern society to be secular , non - religious ( cfr . the aptly forged , to an inherent opposition pointing title “ Religion in Secular ...
Even within the Christian West, however, this process of secularization follows two different dynamics. One is the dynamic of internal Christian secularization that aims to spiritualize the temporal and to bring the religious life of ...
I am thinking of works like Riesman's The Lonely Crowd and Putnam's notion of Bowling Alone.1 We lament and we anticipate, we contrast authentic and fulfilled living with waste and frustration, and we intuit just when and how it was ...
Secularization as a Cultural Dynamic If secularization is alive and well within religion , and if religion is only part of the wider sphere of the sacred which is in turn a crucial component of culture , then it follows that ...
What does it mean for a society to be secular? Answering this question from a philosophical angle, Radical Secularization? delves into the philosophical presuppositions of secularization.
life—but at the same time releases man from the mundane indistinction that threatens us once progress is completed.16 ... Ritter effectively recognized the abstract possibility that posthistoire will mark the triumph of the mundane, ...
Contributors to the volume respond both to Habermas's ambitious and well-developed philosophical project and to his most recent work on religion.
Second, we suggest that the processes of secularization are not without contradictions. ... to generate diverse trajectories of secularization – a far more complex and dynamic secularization process than is generally recognized.