The animated picture of myths and magic, prayers and offerings in ancient Mesopotamian Religion, is a reflection of a world where gods and humans were part of a much more complex and multi-layered system, where every single part was closely connected with each other in a dense network of symbolic and ritual meanings. Mountains, rivers, trees, and plants were regarded as cosmic entities, deeply entangled with the sacred landscape, as "other-than-human" persons, and sometimes as deities, who engaged in a multitude of ways with the life of ancient Mesopotamians, and partook of their divine and relational cosmos. Anna Perdibon explores the modalities of the human-environmental relationships by studying how mountains, rivers, and trees were embedded within the ancient Mesopotamian religious framework. The analysis is based on reading the ancient myths, rituals, incantations, and other textual evidence dealing with religious life, together with iconographical sources, through the lens of the current debate about animism and anthropology of religions, in order to investigate and further explain the connection between nature, the sacred, and the materiality of an ancient religion. The book suggests different understandings of divinity, personhood, and nature on the part of ancient Mesopotamians, and sheds new light onto their emic worldviews regarding nature, the cosmos, and the divine. These notions are considered in order to draw a picture of the sacred landscape of the ancient Mesopotamians, while highlighting the actual fluidity and sensuous reality of those ancient polytheisms.
80 Bekoff and Jamieson 1996 ; Bekoff , Allen and Burghardt 2002 . 81 See Hogan , Metzger and Peterson 1998 . 82 Jensen 2000 . From Primitives to Persons 25 Garuba's literature Having noted that 24 From Primitives to Persons XV.
""À partir d'aujourd'hui, tu ne seras plus capable de détruire la nature sans te détruire toi-même.
" Strange Gods brings to life the reality of a growing mission field on our doorsteps and provides tools to vanquish the demons in our neighborhoods.
Animism Or, Thought Currents of Primitive Peoples
泰勒(1832-1917),英国人类学家
This work calls this new but ancient vision of the world 'Christian animism' in order to signal the continuity of biblical religion with the beliefs of indigenous & non-Western communities that Spirit enfleshes itself within everything that ...
Gailyn Van Rheenen presents a rigorous, biblical, theological, and anthropological foundation for ministering in animistic contexts.
"The Handbook of Contemporary Animism" brings together an international team of scholars to examine the full range of animist worldviews and practices.
How Does It Feel To Be You?: An Introduction to Animism