Seminar paper from the year 2004 in the subject American Studies - Literature, grade: 1,7, University of Heidelberg, 13 entries in the bibliography, language: English, abstract: Ever since the colonization of the American continent, the Native Americans and their culture have concerned and often fascinated the Euro-American population. This is shown clearly by the facts that the Indian captivity narrative became the first truly popular genre of American literature and that by the beginning of the 19th century Indian American characters had become central characters in theatrical plays and on American stages throughout the country. After the invention of motion picture in 1895, North American Indian characters made an entrance into plenty of American movies. Unfortunately, in most cases it was not of great concern to the producers to depict the Native Indians in a realistic way, but rather to appeal to a broad audience, which was best to be achieved by using popular stereotypes, which had been around for 200 years. Up till today, stereotypical conceptions have dominated American motion picture, and only very few movies have tried to depict Native Americans in a more realistic and sensitive way. Keeping this history of American Indian movies in mind, it becomes apparent that Walt Disney’s animated movie Pocahontas, released in 1995, stood in a long tradition of movies, of which only in the recent past a few had broken with the traditional stereotypes. The Disney Company, too, was severely criticized for reusing stereotypical conceptions in their depiction of Pocahontas and her tribe and for being historically inaccurate and insensitive to the Native Americans’ past. The following paper will first give a brief summary of the historic Pocahontas’ life, which is necessary in order to understand how far Disney kept or changed historic facts, and then depict the origins of the Pocahontas myth. Afterwards, the most important aspects of the movie will be described and analyzed with special regard to the depiction of colonists and colonized. The final chapter will deal with the criticism on the movie and try to conclude whether Disney has indeed failed to be sensitive to Native American culture or if the critics have been too hard on an, after all, animated children’s movie.
ossession:-amā'the “oise: , ś head'ail but lying under her as deadly, ... seemed to undes stand, exactly how to deal with conceited death 's head.
Similarly , Nadja in " Word for Word " is reluctant to call Mr. Frankel by his first name , Ludwig , an act which would signal an acceptance of his appropriateness for her , since Ludwig — like Robert , Ernst , Fritz , Erich , Franz ...
Ellen went to Mrs. Donahue's house for help and Pius was soon hurrying to St. Lucy to telephone for a doctor. When Pius returned he brought the Carriers who remained all night. Bill and Pius helped the doctor set the bone and bind in ...
The mother was on Donahue. 60 Minutes did the doc and they'll repeat the news at ten. People dying, people killing, people crying— you can see it all on TV. Reality is really on TV. It's just another way to see— starvation in North ...
Philip P. Wiener . New York : Charles Scribner's Sons , 1973 . Plato . Plato : The Symposium . Trans . and ed . Alexander Nehemas and Paul Woodruff . Indianapolis : Hackett Publishing Company , 1989 . Plummer , Kenneth , ed .
When the credits started to roll and Carmen, needing her meds and cigarettes, handed Ryan her car keys, Mary Ellen stared in disbelief. “She's giving him her keys!” she thought, eyeing Pepe, trying to catch his attention because he knew ...
Here she debuts a provocative new story written especially for this series.
We make our way slowly into the assembly hall, where 26 identical pillars cut from one rock line the sides. A fat stupa cut of the same rock stands at the innermost part of the hall; 20 feet high, it's shaped like an overturned bowl ...
... 126 , 134 174 , 203 , 211 , 212 , 216 Theodorides , Aristide , 93 Wiseman , D. J. , 50 , 51 , 67 , Thomas , D. Winton , 170 , 84 , 85 , 89 , 93 , 170 , 200 171 , 200 Thompson , R. Campbell , Wolf , Herbert , 126 22 , 47 , 113 Wright ...
Everyone seems to have got something out of the speeches, the Metaphysical Revolution was declared, and Shelley's wind is now scattering “sparks, my words among mankind” (the passage Kathleen Raine quoted). We now hope it translates ...