In her Epilogue entitled “What Is His Greatness?”, Ola Elizabeth Winslow stated in the first serious modern biography of Jonathan Edwards: “In a word, it is the greatness of one who had a determining art of initiating and directing a popular movement of far-reaching consequence, and who in addition, laid the foundations for a new system of religious thought, also of far-reaching consequence.” After two and a half centuries since Edwards’s death, Winslow’s statement is undoubtedly true, and perhaps, more so now than ever. The recovery of Edwards pioneered by Perry Miller, Ola Winslow, and Thomas Schafer, among others, has become what is often referred to as an “Edwards renaissance,” and has been made even more popular among lay people by John Piper, Stephen Nichols, and the like. Since the free online access of The Works of Jonathan Edwards by Yale University, dozens of books, and articles, as well as numerous dissertations, each year are written to seek a facet of Edwards’s “greatness,” and thus as an exemplar of his continued “far-reaching consequence.” Jonathan Edwards, more than any other pre-revolutionary colonial thinker, grappled with the promises and perils of the Enlightenment. Organized by John T. Lowe and Daniel N. Gullotta, Jonathan Edwards within the Enlightenment brings together a group of young and early career scholars to present their propping the life, times, and theology of one of America’s greatest minds. Many of these subjects have been seldom explored by scholars while others offer new and exciting avenues into well covered territory. Some of these topics include Edwards’ interaction with and involvement in slavery, colonialism, racism, as well as musings on gender, populism, violence, pain, and witchcraft.
Jonathan Edwards within the Enlightenment: Controversy, Experience, & Thought
Far too often, the God of the philosophers, those who for the most part had no appointment at a university, are the primary sources relied upon by many authors nowadays in their approach to the problem of evil.
In Quaestiones, box 10, folder 6. https://iiif.lib. harvard.edu/manifests/view/drs:425512081$1i. ... Watts, Isaac. On the Freedom of Will in God and in Creatures. Works of the Rev. Isaac Watts, D. D. in Nine Volumes 4. 1732.
“'More Swiftly Propagating the Gospel': Jonathan Edwards, Col. John Stoddard, and the Invasion of Canada.” In Jonathan Edwards within the Enlightenment: Controversy, Experience, & Thought, edited by Daniel Gulotta and John Lowe, 153–68.
The book is divided into five sections: An Introduction to the Life of Jonathan Edwards The Meaning and Purpose of Life How Should We Then Live?
This book is a new and comprehensive collection of selected compositions by Edwards.
PetrusvanMastricht(1630–1706):Text,Context,andInterpretation“isnotjustastatementofthestateoftheartonMastrichtstudies ...
Texts from the autobiography of this controversial eighteenth-century theologian with seven of his sermons. Each represents a pivotal point or a crisis in Edwards's career. Taken together they illustrate his...
Hence Edwards's emphasis on the necessity of knowledge or cognition in true religious experiences. ... For a more extensive treatment, see Norman Fiering, Jonathan Edwards's Moral Thought and Its British Context (Chapel Hill: University ...
Exploring the inner motivations of one of America’s greatest religious thinkers, this book analyses the ways in which Jonathan Edwards' intense personal piety and deep experience of divine sovereignty drove an introverted intellectual ...