"The four kingdoms motif enabled writers of various cultures, times, and places, to periodize history as the staged succession of empires barrelling towards an utopian age. The motif provided order to lived experiences under empire (the present), in view of ancestral traditions and cultural heritage (the past), and inspired outlooks assuring hope, deliverance, and restoration (the future). Four Kingdoms Motifs Before and Beyond the Book of Daniel includes thirteen essays that explore the reach and redeployment of the motif in classical and ancient Near Eastern writings, Jewish and Christian scriptures, texts among the Dead Sea Scrolls, Apocrypha and pseudepigrapha, depictions in European architecture and cartography, as well as patristic, rabbinic, Islamic, and African writings from antiquity through the Mediaeval eras"--
Four Kingdoms Motifs Before and Beyond the Book of Daniel includes thirteen essays that explore the reach and redeployment of the motif in classical and ancient Near Eastern writings, Jewish and Christian scriptures, texts among the Dead ...
97 John Watts evaluates Moses' place in the text according to the popular, socioreligious attitudes of the day. The Hasmonean monarchy did not revitalize the Davidic hope; therefore, sentiments changed regarding the Davidic kingdom ...
Roberts argues that Išum originally represented the divinization of a natural phenomenon of fire and burning . ... As pointed out by J.-G. Heintz , it is characteristic of both the fire and the sword that they devour , see his article ...
This reference work explores the images, symbols, motifs, metaphors, figures of speech, and literary patterns found in the Bible.
Origen maintained the distinction between church and synagogue but collapsed the categories of Law and gospel.5 All scripture, ... 1985); Elizabeth Ann Dively Lauro, The Soul and Spirit of Scripture in Origen's Exegesis (Leiden: Brill, ...
3 For an early, though brief attempt in this direction, see Thomas Francis Glasson, Greek Influence in Jewish Eschatology with Special Reference to the Apocalypses and Pseudepigrapha (London: SPCK, 1961).
In Hellenistic Constructs: Essays in Culture, History, and Historiography, edited by Paul Cartledge, Peter Garnsey, and Erich Gruen, 225–241. Berkeley. Baker, Heather. 2013. “The Image of the City in Hellenistic Babylonia.
This is followed by studies of the Prologue, the four rivers of Eden, the place of the Ocean, the relation between body and soul, the image of hell and its punishments, and the connection with fantastic literature.
Mystics, Philosophers, and Politicians: Essays in Jewish Intellectual History in Honor of Alexander Altmann, Durham, ... Temple to Heavenly Shrine”; Elior, The Three Temples 232–265; Swartz, Mystical Prayer in Ancient Judaism, passim.
The plots, such as they can be discerned, are summarized by Cunningham, Herodas, 8–9. 278 Plutarch, Mor. 711F–712A; cf. Martial, Epig., 8. Introduction. Peter Green says mimes “tend to be brassily obscene, with a more than Aristophanic ...