Contends that after the Holocaust spirituality requires that self-transcendence be defined primarily as ethical responsibility. Ch. 4 (pp. 89-118), "Ethical Responsibility and Holocaust Rescuers, " concludes that even though theories of rescue do not clearly establish an overt religious motivation, many rescuers were influenced to act by a religious motivation based on ethical responsibility.
From the Foreword by Ronald P. Hesselgrave William Moulder and Michael Cooper have done us a great service in compiling these essays on justice from an evangelical perspective.
D. A. Carson has advised that this passage be considered carefully before being used to prove anything. He gives four considerations that must be kept in mind when attempting to use this text to normalize any view of forgiveness.2 First ...
112 J. R. Connery is especially scathing of those who deny the deterrent value of execution : " The present writer can only say that he has still to hear of any executed murderer who committed ...
Women - Racism - Multiculturalism - Poverty - Environmental policies.
TEACHER RESOURCE for Session 6 Merton . Includes a brief biography , an analysis of Merton's thought , and excerpts of Merton's writing for meditation . Indexes to periodical literature covering the period during his papacy will lead to ...
邪惡與上帝新世界
This book shows how transforming systems and structures results in lasting change, providing theological rationale and strategies of action for evangelicals passionate about justice.
Drawing upon Catholic social teaching, traditional writings, and Sacred Scripture, this book presents a Catholic perspective of crime and criminal justice in America.
The Concept of Equity in Calvin's Ethics
Evangelism: Doing Justice and Preaching Grace