Dynastic China: An Elementary History surveys four millennia of China’s history. It traced commentaries from the mythological period of Pangu, creator of the Chinese universe, and the Goddess Nuwa, creator of the Chinese people, through to the legendary periods of the Xia, Shang and Zhou dynasties to subsequent succeeding dynasties from the Qin Dynasty (221 BC) to the end of the Qing Dynasty (1912 AD). It weaved through brutal political intrigues and conspiracies of China’s imperial existence. The persistent enthronement of child emperors for the benefits of power-hungry eunuchs, dowagers, members of the imperial clans, generals and warlords formed a large part of the narrative. Encrypted within are salient elements of Chinese philosophical precepts, civilisation values, and political ideals. The core concepts that mould the idea of tian xia 天 下 (all under heaven) and tian ming 天 命 (Mandate of Heaven), and how these guided Chinese perception of their world are painstakingly explained. The profound influence of Confucianism and the functional adoption of the Legalist framework in statecraft are imparted in the context of practicality and idealism. So too is the complementary notion of natural dualities, the Yin-Yang (阴 阳) harmony of contradictions. How these filtered through from philosophy to cultural values are deftly introduced. Imperial obsessions with frontier threats are also incisively presented. So are the diplomatic statecraft of matrimonial kinship, tributary exchanges and military engagements adopted to conduct relations. China’s perception of people in the frontier region are insightfully described. The application of the Chinese character yi 夷 to refer to them, it seems, carries a more gracious nuance to mean “of a distinct or different nature” and not the offensive attribution of ‘barbarian’ as made out in western notion. This and many more distinctions in discernment of the Chinese mindset are perceptively elucidated in the book.
In this history of China for the 900-year span of the late imperial period, Mote highlights the personal characteristics of the rulers and dynasties and probes the cultural theme of Chinese adaptations to recurrent alien rule.
How did their attitudes in turn shape the martial heroes and other masculine models they constructed? Martin Huang attempts to answer these questions in this valuable work on manhood in late imperial China.
A sweeping look at Chinese art across the millennia that upends traditional perspectives and offers new pathways for art history Throughout Chinese history, dynastic time—the organization of history through the lens of successive ...
Ahern, Emily. The Cult of the Dead in a Chinese Village. Stanford: Stanford University Press, 1973. Akahori, Akira. “Drug Taking and Immortality.” In Taoist Meditation and Longevity Techniques. Ed. Livia Kohn. Ann Arbor: University of ...
An enhanced array of line drawings, a Chinese-character glossary, and extensive notes and bibliography enhance the author's discussion. Historians and students of gender and early China alike will find this book an invaluable overview.
Bringing together over sixty pre-modern Chinese primary sources on same-sex desire in English translation, Homoeroticism in Imperial China is an important addition to the growing field of the comparative history of sexuality and provides a ...
Jiangsu Province), 214n25, 215n37 Yixing juji !, 76 Yixue qimeng !, 93 Yongle , Emperor, 127 Yongle dadian !, 127, 222n144, 244n94 You Mao , 51, 54, 76, 129, 135, 139, 153, 154, 155 Yu Bian , 153 Yu Canzheng , 83, 135 Yu Renzhong ...
"This fascinating and accessible text by Maurizio Scarpari, accompanied by over 400 illustrations and photographs, places those finds in context, recounting the amazing history of the civilization and culture of ancient China from the ...
In 1644, the Manchus, a relatively unknown people inhabiting China's northeastern frontier, overthrew the Ming, Asia's mightiest rulers, and established the Qing dynasty, This book supplies a radically new perspective on the formative ...
This book examines the key ideological concepts of the canonized Confucian texts, accumulated from the 4th century BC onward, in the search of understanding the traditions of Chinese society, which appear to have always emphasized ...