But Thomas' thought offers another way to think about God, one not tied to imagination. What we have learned about Aquinas' epistemology can open this way of thinking. Knowledge is not simply “taking a look,” sensation.
2, ed. Vilna, 16b; Teshuvot ha-Ran, no. 32, ed. Feldman, 129–30. E.g., B. Ketubot 2b–3a. B. Shabbat 16b; B. Ketubot 82b. M. Arakhin 5.5; M. Gittin 9.8, 10; B. Gittin 88b. MT: Marriage, 14.8 re B. Ketubot 63b. Cf. Tosafot, s.v. “aval”; ...
This new, annotated edition of Bernard Martin’s classic translation adds references to the cited works as well as glosses of passages from the original Greek, Latin, German, and French.
The present study, for the first time, provides a comparative analysis of the objections raised against Christianity by late antique pagan philosophers (esp.
Athens and Jerusalem: An Interpretative Essay on Christianity and Classical Culture
George Grant (1918-1988) has been called Canada's greatest political philosopher. To this day, his work continues to stimulate, challenge, and inspire Canadians to think more deeply about matters of social...