2 J. Owen Dorsey, “ Omaha Sociology,” Third Annual Report of the Bureau of Ethnology (Washington, 1884), p. 241 ; 2117., “A Study of Siouan Cults,” Eleventh Annual Report of the Bureau of Ethnology (Washington, ...
99-102; and among the Omahas, see J. Owen Dorsey, “Omaha Sociology,” Third Annual Report of the Bureau of Ethnology (Washington, 1884), pp. 342-346. I have dealt more fully with the ritual in Totemism and Exogamy, iii. 462 sqq.
Ed. V. Rose and H. Muller-Striibing. Leipsic, 1 67. *Vizyenos, G. M., in Bpoucuc-P1 'E1re1-qpls. Published at Athens in 1897. Voeltzkow, A., “ Vom Morondava. zum Mangoky, Reiseskizzen aus WestMadagascar,” in Zeitsr/zrz_fi' der ...
Near his house was a rath or old fort with a fine grass bank running round it. One Hallowe'en, when the darkness was falling, Guleesh went to the rath and stood on a gray old flag. The night was calm and still; there was not a breath of ...
A K Q (6 O & L Q. Back 85 Pausanias, ii. 35. 1; Scholiast on Aristophanes, Acharn. 146; Etymologicum Magnum, S. V. A TI O U O Ú O l O. , p. 118. 54 Sqq.; Suidas, s. v.v. A 7T 0 t O ( 0 l O. and H & A. O. v O. (Y l Ó Cy A l Ó v U O O v ...
641), G. Perrot et Ch. Chipiez (Histaire tie l'/lrt dam' l'A1ztz'guz'te', iv. 727), and P. Jensen (Hittiter und Armenier, Strasburg, 1898, p. 145). 2 Ramsay and Hogarth, “Pre-Hellenic Monuments of Cappadocia,” Rerueil de T razlaux ...
Back 171 Labat, Relation historique de l'Ethiopie Occidentale, ii. 172-176. Back 172 Schol. on Apollonius Rhod. ii. 1248. K Q i Ho 6 Ó (J o O S $ 6 v (US 7I & O i t (i) v Ó & O Hó v to Ü TI O O p n 6 6 (Ug t d \, t O. Eli v O. l r & O ...
48; Annali dell' Instituto di Corrispondenza Archeologica, 1847, pl. x.; Archaeologische Zeitung, 1860, pll. cxxxvii. cxxxviii.; L. Stephani, in Compte rendu de la Commission archéologique (St. Petersburg), 1863, pp. 271 sq. Back ...
When the German Hans Stade was a captive in a cannibal tribe of Brazilian Indians, it happened that, shortly before a prisoner was to be eaten, a great wind arose and blew away part of the roofs of the huts. The savages were angry with ...
of Mars on which the ceremony took place lay beside the Tiber, and formed part of the king's domain down to the ... for the two ideas melt into each other, as we see in customs like the Harvest-May. , CHAPTER L EATING THE GOD § 1.
A Malay who has baited a trap for crocodiles, and is awaiting results, is careful in eating his curry always to begin by swallowing three lumps of rice successively; for this helps the bait to slide more easily down the crocodile's ...
49, 331 Hersilia, a Sabine goddess, ii. 193 n.1 Heyne, C. (3., ii. 329 n.1 Hidatsa Indians, ii. 12 Hierapolis, i. ... 313 Holland, Whitsuntide customs in, ii. 104 Holy Basil, ii. 26 Homoeopathic taboos, i. 116 ; magic for the making of ...
This Elibron Classics title is a reprint of the original edition published by Macmillan and Co., Ltd. in London, 1923.
Such was the custom at Worthen in the early part of the nineteenth century.4 In Herefordshire the Christmas feast “lasted for twelve days, and no work was 1 John Aubrey, Romaine: of Gentilisme and fudaisnze (London, 1881), P. 25'County ...
See J. Nicolson, in The I/Vorld': Work and Play, February, 1906, pp. 28 3 rqq. For further information relating to the ceremony I am indebted to the kindness of Sheriff - Substitute David J. Mackenzie (formerly of Lerwick, ...
For further information relating to the ceremony I am indebted to the kindness of Sheriff-Substitute David J. Mackenzie (formerly of Lerwick, now of Kilmarnock). According to one of his correspondents, the Rev. Dr. J. Willcock of ...
255; John Mackenzie, Ten Years north of the Orange River (Edinburgh, 1871), p. 135 note. See further Totemism and Exogamy, ii. 372. Back 110 J. Mackenzie, l. c. Back 111 Rev. J. Owen Dorsey, “Omaha Sociology,” Third Annual Report of the ...
It may be, as Professor W. Ridgeway holds, that this dramatic marriage of the god and goddess was an innovation foisted into the Eleusinian Mysteries in that great welter of religions which followed the meeting of the East and the West ...
The work was aimed at a wide literate audience raised on tales as told in such publications as Thomas Bulfinch's The Age of Fable, or Stories of Gods and Heroes.
Frazer's innovative and controversial 1890 examination of classical religion, and of the place of human sacrifice in cultures worldwide.