The first illustration draws on critiques in the French annaliste tradition, crafted by Bloch (1953) and Foucault (1970). The second example, by Sandbrook, Edelman, Heller and Teichman (2007), shows how constructivists can compare ...
To illustrate Hume's second point, Passmore changes his focus from the baby to the uncle. When he sees the baby drop the ball, the uncle expects the ball to bounce. If you ask him what caused the ball to bounce, the uncle might reply: ...
2 To see how good that teacher is , read Bray ( 1997 ) . 3 See also Gouk ( 1997 ) . 4 See the two excellent surveys of science and religion by Barbour ( 1966 ) and Brooke ( 1991 ) . 3 Natural history THIS HIS CHAPTER IS ABOUT KNOWING ...
... 124 Becquerel , Alexandre , 151 , 154 Becquerel , Antoine , 150 Becquerel , Henri , 151 Bernard , Claude , 13 , 140-7 , 152 Berthelot , Marcelin , 141-3 Berzelius , J. J. , 91 Betancourt , Agustin de , 94 Beyer , C. F. , 166 Bichat ...
Barbara and Martin Rumscheidt. Minneapolis: Augsburg Fortress. ... Theo-Monistic Mysticism: A Hindu-Christian Comparison New York: St. Martin's Press. Tagore, Rabindranath (1921). ... Torbert, William R. (1981a).
This book brings together anthropologists to discuss how they come to know what they know about the societies they study.
As M. G. Piety explains, this is a serious problem, as Kierkegaard's views on our ways of knowing are, and must be, intimately related to his view on religious faith and its role in human experience.
Ways of Knowing: An Introduction to Theory of Knowledge
Experience, Knowledge, and Power Among the Dene Tha Jean-Guy Goulet ... With hindsight I believe that the very use of the term “ religion ” is misplaced , for it misrepresents Dene Tha ways of knowing , thinking , and living .
This is a discussion of the historical development of science, technology and medicine in Western Europe and North America from the Renaissance to the present. By linking its development to...